« | 1 Chronicles 10 | » |
1 The Philistines fought against the Israelites. The Israelites ran away from the Philistines. Many Israelites were killed on Mount Gilboa.
2 The Philistines continued chasing Saul and his sons. They caught them and killed them. The Philistines killed Saul's sons Jonathan, Abinadab, and Malki Shua.
3 The fighting was heavy around Saul. The archers shot Saul with their arrows and wounded him.
4 Then Saul said to his armor bearer, "Pull out your sword and use it to kill me. Then these foreigners will not hurt me and make fun of me when they come." But Saul's armor bearer was afraid. He refused to kill Saul. Then Saul used his own sword to kill himself—he fell on his sword.
5 When the armor bearer saw that Saul was dead, he killed himself—he fell on his own sword and died.
6 So Saul and three of his sons died. All of Saul's family died together.
7 When all the Israelites living in the valley saw that their own army had run away and that Saul and his sons were dead, they left their towns and ran away. Then the Philistines came into the towns and lived in them.
8 The next day, the Philistines came to take valuable things from the dead bodies. They found Saul's body and the bodies of his sons on Mount Gilboa.
9 The Philistines took things from Saul's body. They took Saul's head and armor. They sent messengers through all their country to tell the news to their false gods and to their people.
10 The Philistines put Saul's armor in the temple of their false gods. They hung Saul's head in the temple of Dagon.
11 All the people living in the town of Jabesh Gilead heard everything that the Philistines had done to Saul.
12 All the brave men from Jabesh Gilead went to get the bodies of Saul and his sons. They brought them back to Jabesh Gilead. They buried the bones of Saul and his sons under the large tree in Jabesh. Then they showed their sadness and fasted for seven days.
13 Saul died because he was not faithful to the Lord. He did not obey the Lord's word. Saul also went to a medium and asked her for advice
14 instead of asking the Lord. That is why the Lord killed Saul and gave the kingdom to Jesse's son David.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.