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1 Chronicles 23

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1 When David was very old, he made his son Solomon king of Israel.

2 King David brought together all the Israelite leaders and all the priests and Levites.

3 He took a census of all the male Levites aged thirty or older. The total was thirty-eight thousand.

4 The king assigned twenty-four thousand to administer the work of the Temple, six thousand to keep records and decide disputes,

5 four thousand to do guard duty, and four thousand to praise the LORD, using the musical instruments provided by the king for this purpose.

6 David divided the Levites into three groups, according to their clans: Gershon, Kohath, and Merari.

7 Gershon had two sons: Ladan and Shimei.

8 Ladan had three sons: Jehiel, Zetham, and Joel,

9 who were the heads of the clans descended from Ladan. (Shimei had three sons: Shelomoth, Haziel, and Haran.)

10 Shimei had four sons: Jahath, Zina, Jeush, and Beriah, in order of age. Jeush and Beriah did not have many descendants, so they were counted as one clan.

11 (SEE 23:10)

12 Kohath had four sons: Amram, Izhar, Hebron, and Uzziel.

13 His oldest son, Amram, was the father of Aaron and Moses. (Aaron and his descendants were set apart to be in charge of the sacred objects forever, to burn incense in the worship of the LORD, to serve him, and to bless the people in his name.

14 But the sons of Moses, the man of God, were included among the Levites.)

15 Moses had two sons, Gershom and Eliezer.

16 The leader among Gershom's sons was Shebuel.

17 Eliezer had only one son, Rehabiah, but Rehabiah had many descendants.

18 Kohath's second son, Izhar, had a son, Shelomith, the head of the clan.

19 Kohath's third son, Hebron, had four sons: Jeriah, Amariah, Jahaziel, and Jekameam.

20 Kohath's fourth son, Uzziel, had two sons, Micah and Isshiah.

21 Merari had two sons, Mahli and Mushi. Mahli also had two sons, Eleazar and Kish,

22 but Eleazar died without having any sons, only daughters. His daughters married their cousins, the sons of Kish.

23 Merari's second son, Mushi, had three sons: Mahli, Eder, and Jeremoth.

24 These were the descendants of Levi, by clans and families, every one of them registered by name. Each of his descendants, twenty years of age or older, had a share in the work of the LORD's Temple.

25 David said, "The LORD God of Israel has given peace to his people, and he himself will live in Jerusalem forever.

26 So there is no longer any need for the Levites to carry the Tent of the LORD's presence and all the equipment used in worship."

27 On the basis of David's final instructions all Levites were registered for service when they reached the age of twenty,

28 and were assigned the following duties: to help the priests descended from Aaron with the Temple worship, to take care of its courtyards and its rooms, and to keep undefiled everything that is sacred;

29 to be responsible for the bread offered to God, the flour used in offerings, the wafers made without yeast, the baked offerings, and the flour mixed with olive oil; to weigh and measure the Temple offerings;

30 and to praise and glorify the LORD every morning and every evening

31 and whenever offerings to the LORD are burned on the Sabbath, the New Moon Festival, and other festivals. Rules were made specifying the number of Levites assigned to do this work each time. The Levites were assigned the duty of worshiping the LORD for all time.

32 They were given the responsibility of taking care of the Tent of the LORD's presence and the Temple, and of assisting their relatives, the priests descended from Aaron, in the Temple worship.

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The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.