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1 Chronicles 24

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1 The descendants of Aaron also were divided into classes. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.

2 Nadab and Abihu died before their father, leaving no sons; therefore only Eleazar and Ithamar served as priests.

3 David, with Zadok, a descendant of Eleazar, and Ahimelech, a descendant of Ithamar, assigned the functions for the priestly service.

4 But since the descendants of Eleazar were found to be more numerous than those of Ithamar, the former were divided into sixteen groups, and the latter into eight groups, each under its family head.

5 Their functions were assigned impartially by lot, for there were officers of the holy place, and officers of the divine presence, descended both from Eleazar and from Ithamar.

6 The scribe Shemaiah, son of Nethanel, a Levite, made a record of it in the presence of the king, and of the leaders, of Zadok the priest, and of Ahimelech, son of Abiathar, and of the heads of the ancestral houses of the priests and of the Levites, listing two successive family groups from Eleazar before each one from Ithamar.

7 The first lot fell to Jehoiarib, the second to Jedaiah,

8 the third to Harim, the fourth to Seorim,

9 the fifth to Malchijah, the sixth to Mijamin,

10 the seventh to Hakkoz, the eighth to Abijah,

11 the ninth to Jeshua, the tenth to Shecaniah,

12 the eleventh to Eliashib, the twelfth to Jakim,

13 the thirteenth to Huppah, the fourteenth to Ishbaal,

14 the fifteenth to Bilgah, the sixteenth to Immer,

15 the seventeenth to Hezir, the eighteenth to Happizzez,

16 the nineteenth to Pethahiah, the twentieth to Jehezkel,

17 the twenty-first to Jachin, the twenty-second to Gamul,

18 the twenty-third to Delaiah, the twenty-fourth to Maaziah.

19 This was the appointed order of their service when they functioned in the house of the LORD in keeping with the precepts given them by Aaron, their father, as the LORD, the God of Israel, had commanded him.

20 Of the remaining Levites, there were Shubael, of the descendants of Amram, and Jehdeiah, of the descendants of Shubael;

21 Isshiah, the chief, of the descendants of Rehabiah;

22 Shelomith of the Izharites, and Jahath of the descendants of Shelomith.

23 The descendants of Hebron were Jeriah, the chief, Amariah, the second, Jahaziel, the third, Jekameam, the fourth.

24 The descendants of Uzziel were Micah; Shamir, of the descendants of Micah;

25 Isshiah, the brother of Micah; and Zechariah, a descendant of Isshiah.

26 The descendants of Merari were Mahli, Mushi, and the descendants of his son Uzziah.

27 The descendants of Merari through his son Uzziah: Shoham, Zaccur, and Ibri.

28 Descendants of Mahli were Eleazar, who had no sons,

29 and Jerahmeel, of the descendants of Kish.

30 The descendants of Mushi were Mahli, Eder, and Jerimoth. These were the descendants of the Levites according to their ancestral houses.

31 They too, in the same manner as their relatives, the descendants of Aaron, cast lots in the presence of King David, Zadok, Ahimelech, and the heads of the priestly and levitical families; the more important family did so in the same way as the less important one.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.