« | 1 Chronicles 26 | » |
1 The groups of the gatekeepers from the Korah family were from Meshelemiah son of Kore. He was from the tribe of Asaph.
2 Meshelemiah had sons. Zechariah was the oldest son. Jediael was the second son. Zebadiah was the third son. Jathniel was the fourth son.
3 Elam was the fifth son. Jehohanan was the sixth son. And Eliehoenai was the seventh son.
4 Obed Edom and his sons. Obed Edom's oldest son was Shemaiah. Jehozabad was his second son. Joah was his third son. Sacar was his fourth son. Nethanel was his fifth son.
5 Ammiel was his sixth son, Issachar his seventh son, and Peullethai his eighth son. God really blessed Obed Edom.
6 Obed Edom's son was Shemaiah. Shemaiah also had sons. His sons were leaders in their father's family because they were brave soldiers.
7 Shemaiah's sons were Othni, Rephael, Obed, Elzabad, Elihu, and Semakiah. Elzabad's relatives were skilled workers.
8 All these men were Obed Edom's descendants. These men and their sons and relatives were powerful men. They were good guards. Obed Edom had 62 descendants.
9 Meshelemiah had sons and relatives who were powerful men. In all there were 18 sons and relatives.
10 These are the gatekeepers from the Merari family. There was Hosah. Shimri was chosen to be the first son. He was not really the oldest, but his father chose him to be the firstborn son.
11 Hilkiah was his second son, Tebaliah his third, and Zechariah his fourth. In all Hosah had 13 sons and relatives.
12 These were the leaders of the groups of the gatekeepers. The gatekeepers had a special way to serve in the Lord's Temple, just as their relatives did.
13 Each family was given a gate to guard. Lots were thrown to choose a gate for a family. Young and old were treated the same.
14 Meshelemiah was chosen to guard the East Gate. Then lots were thrown for Meshelemiah's son Zechariah. Zechariah was a wise counselor. Zechariah was chosen for the North Gate.
15 Obed Edom was chosen for the South Gate. And Obed Edom's sons were chosen to guard the house where the valuable things were kept.
16 Shuppim and Hosah were chosen for the West Gate and the Shalleketh Gate on the upper road. Guards stood side by side.
17 Six Levites stood guard every day at the East Gate. Four Levites stood guard every day at the North Gate. Four Levites stood guard at the South Gate. And two Levites guarded the house where the valuable things were kept.
18 There were four guards at the western court and two guards on the road to the court.
19 These were the groups of the gatekeepers from the families of Korah and Merari.
20 Ahijah was from the tribe of Levi. Ahijah was responsible for taking care of the valuable things in God's Temple. Ahijah also was responsible for the places where the holy things were kept.
21 Ladan was from Gershon's family. Jehieli was one of the leaders of the tribe of Ladan.
22 Jehieli's sons were Zetham and Zetham's brother Joel. They were responsible for the valuable things in the Lord's Temple.
23 Other leaders were chosen from the tribes of Amram, Izhar, Hebron, and Uzziel.
24 Shubael was the leader responsible for the valuable things in the Lord's Temple. Shubael was Gershom's son. Gershom was Moses' son.
25 These were Shubael's relatives: His relatives from Eliezer were Rehabiah, Eliezer's son; Jeshaiah, Rehabiah's son; Joram, Jeshaiah's son; Zicri, Joram's son; and Shelomith, Zicri's son.
26 Shelomith and his relatives were responsible for everything that David had collected for the Temple. The officers of the army also gave things for the Temple.
27 They gave some of the things taken in wars. They gave these things to be used in building the Lord's Temple.
28 Shelomith and his relatives also took care of all the holy things given by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah. Shelomith and his relatives took care of all the holy things that people gave to the Lord.
29 Kenaniah was from the Izhar family. Kenaniah and his sons had work outside the Temple. They worked as court officers and judges in different places in Israel.
30 Hashabiah was from the Hebron family. Hashabiah and his relatives were responsible for all the Lord's work and for the king's business in Israel west of the Jordan River. There were 1700 powerful men in Hashabiah's group.
31 The family history of the Hebron family shows that Jeriah was their leader. When David had been king for 40 years, he ordered his people to search through the family histories for strong and skilled men. Some of them were found among the Hebron family living in the town of Jazer in Gilead.
32 Jeriah had 2700 relatives who were powerful men and leaders of families. King David gave these 2700 relatives the responsibility of leading the tribes of Reuben, Gad, and half of Manasseh in taking care of the Lord's work and the king's business.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.