« | 1 Corinthians 16 |
1 Now about the giving of money for the saints, as I gave orders to the churches of Galatia, so do you.
2 On the first day of the week, let every one of you put by him in store, in measure as he has done well in business, so that it may not be necessary to get money together when I come.
3 And when I come, I will send the men of your selection with letters to take the money you have got together to Jerusalem.
4 And if it is possible for me to go there, they will go with me.
5 But I will come to you after I have gone through Macedonia, for that is my purpose;
6 But I may be with you for a time, or even for the winter, so that you may see me on my way, wherever I go.
7 For it is not my desire to see you now, on my way; because it is my hope to be with you for some time, if that is the Lord's pleasure.
8 But I will be at Ephesus till Pentecost;
9 For a great and important door there is open to me, and there are a number of people against me.
10 Now if Timothy comes, see that he is with you without fear; because he is doing the Lord's work, even as I am:
11 See then that he has the honour which is right. But send him on his way in peace, so that he may come to me: for I am looking for him with the brothers.
12 But as for Apollos, the brother, I had a great desire for him to come to you with the brothers, but it was not his pleasure to come now; but he will come when he has a chance.
13 Be on the watch, unmoved in the faith, and be strong like men.
14 Let all you do be done in love.
15 Now I make my request to you, my brothers, for you have knowledge that the house of Stephanas is the first-fruits of Achaia, and that they have made themselves the servants of the saints,
16 That you put yourselves under such, and under everyone who is helping the Lord's work.
17 And I am glad of the coming of Stephanas and Fortunatus and Achaicus: for they have done what was needed to make your work complete.
18 For they gave comfort to my spirit and to yours: for which cause give respect to such people.
19 The churches of Asia send their love to you. So do Aquila and Prisca, with the church which is in their house.
20 All the brothers send their love to you. Give one another a holy kiss.
21 I, Paul, send you these words of love in my writing.
22 If any man has not love for the Lord, let him be cursed. Maran atha (our Lord comes).
23 The grace of our Lord Jesus Christ be with you.
24 My love be with you all in Christ Jesus. So be it.
The Bible in Basic English (BBE)
The Bible in Basic English (BBE) is a translation of the Bible that aims to make the scriptures accessible to people with limited English proficiency. Completed in 1941 by Professor Samuel Henry Hooke and a team of scholars, the BBE utilizes a simplified vocabulary of approximately 1,000 basic English words, along with additional words necessary to maintain the integrity of the biblical text. This approach ensures that the translation is easily understandable while still conveying the core messages and teachings of the Bible.
One of the defining features of the BBE is its commitment to simplicity and clarity. By using a restricted vocabulary and straightforward sentence structures, the BBE makes it easier for readers to grasp the fundamental ideas of the scriptures without being hindered by complex language. This makes the BBE particularly valuable for non-native English speakers, children, and individuals with limited literacy skills. The translation aims to break down language barriers, allowing a broader audience to engage with Bible teachings.
Despite its simplified language, the BBE strives to remain faithful to the original Hebrew, Aramaic, and Greek texts. The translators worked carefully to ensure that the essential meanings and theological concepts were preserved, even as they adapted the language to be more accessible. This balance of simplicity and fidelity to the original texts helps maintain the Bible’ s depth and spiritual richness while making it more approachable. The BBE’ s emphasis on clarity without sacrificing essential meaning has made it a useful tool for teaching and evangelism.
However, the BBE has faced some criticism, particularly from scholars and theologians who argue that the simplification process may lead to the loss of some nuances and deeper meanings present in the original languages. Some feel that the restricted vocabulary can oversimplify complex theological concepts, potentially limiting the reader’ s understanding of the full depth of the scriptures. Despite these criticisms, the Bible in Basic English remains a valuable resource for those seeking an easily understandable version of the Bible, providing a bridge for many to access the timeless messages contained within the holy scriptures.