« | 1 Corinthians 16 |
1 Now, about the collection of money for God's people: Do the same as I told the Galatian churches to do.
2 On the first day of every week, each of you should take some of your money and put it in a special place. Save up as much as you can from what you are blessed with. Then you will not have to gather it all after I come.
3 When I arrive, I will send some men to take your gift to Jerusalem. These will be the ones you all agree should go. I will send them with letters of introduction.
4 If it seems good for me to go too, we can all travel together.
5 I plan to go through Macedonia, so I will come to you after that.
6 Maybe I will stay with you for a time. I might even stay all winter. Then you can help me on my trip, wherever I go.
7 I don't want to come see you now, because I would have to leave to go to other places. I hope to stay a longer time with you, if the Lord allows it.
8 But I will stay in Ephesus until Pentecost.
9 I will stay here, because a good opportunity for a great and growing work has been given to me now. And there are many people working against it.
10 Timothy might come to you. Try to make him feel comfortable with you. He is working for the Lord the same as I am.
11 So none of you should refuse to accept Timothy. Help him continue on his trip in peace so that he can come back to me. I am expecting him to come back with the other brothers.
12 Now about our brother Apollos: I strongly encouraged him to visit you with the other brothers. But he was sure that he did not want to come now. He will come when he has the opportunity.
13 Be careful. Hold firmly to your faith. Have courage and be strong.
14 Do everything in love.
15 You know that Stephanas and his family were the first believers in Achaia. They have given themselves to the service of God's people. I ask you, brothers and sisters,
16 to follow the leading of people like these and others who work hard and serve together with them.
17 I am happy that Stephanas, Fortunatus, and Achaicus have come. You are not here, but they have filled your place.
18 They have been a great encouragement to me and to you as well. You should recognize the value of such people.
19 The churches in Asia send you their greetings. Aquila and Priscilla greet you in the Lord. Also the church that meets in their house sends greetings.
20 All the brothers and sisters send their greetings. Give each other the special greeting of God's people.
21 Here's my greeting in my own handwriting— Paul.
22 If anyone does not love the Lord, let that person be separated from God—lost forever! Come, O Lord!
23 The grace of the Lord Jesus be with you.
24 My love be with all of you in Christ Jesus.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.