« | 1 Corinthians 7 | » |
1 Now in regard to the matters about which you wrote: "It is a good thing for a man not to touch a woman,"
2 but because of cases of immorality every man should have his own wife, and every woman her own husband.
3 The husband should fulfill his duty toward his wife, and likewise the wife toward her husband.
4 A wife does not have authority over her own body, but rather her husband, and similarly a husband does not have authority over his own body, but rather his wife.
5 Do not deprive each other, except perhaps by mutual consent for a time, to be free for prayer, but then return to one another, so that Satan may not tempt you through your lack of self-control.
6 This I say by way of concession, however, not as a command.
7 Indeed, I wish everyone to be as I am, but each has a particular gift from God, one of one kind and one of another.
8 Now to the unmarried and to widows, I say: it is a good thing for them to remain as they are, as I do,
9 but if they cannot exercise self-control they should marry, for it is better to marry than to be on fire.
10 To the married, however, I give this instruction (not I, but the Lord): a wife should not separate from her husband
11 -- and if she does separate she must either remain single or become reconciled to her husband-- and a husband should not divorce his wife.
12 To the rest I say (not the Lord): if any brother has a wife who is an unbeliever, and she is willing to go on living with him, he should not divorce her;
13 and if any woman has a husband who is an unbeliever, and he is willing to go on living with her, she should not divorce her husband.
14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through the brother. Otherwise your children would be unclean, whereas in fact they are holy.
15 If the unbeliever separates, however, let him separate. The brother or sister is not bound in such cases; God has called you to peace.
16 For how do you know, wife, whether you will save your husband; or how do you know, husband, whether you will save your wife?
17 Only, everyone should live as the Lord has assigned, just as God called each one. I give this order in all the churches.
18 Was someone called after he had been circumcised? He should not try to undo his circumcision. Was an uncircumcised person called? He should not be circumcised.
19 Circumcision means nothing, and uncircumcision means nothing; what matters is keeping God's commandments.
20 Everyone should remain in the state in which he was called.
21 Were you a slave when you were called? Do not be concerned but, even if you can gain your freedom, make the most of it.
22 For the slave called in the Lord is a freed person in the Lord, just as the free person who has been called is a slave of Christ.
23 You have been purchased at a price. Do not become slaves to human beings.
24 Brothers, everyone should continue before God in the state in which he was called.
25 Now in regard to virgins, I have no commandment from the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.
26 So this is what I think best because of the present distress: that it is a good thing for a person to remain as he is.
27 Are you bound to a wife? Do not seek a separation. Are you free of a wife? Then do not look for a wife.
28 If you marry, however, you do not sin, nor does an unmarried woman sin if she marries; but such people will experience affliction in their earthly life, and I would like to spare you that.
29 I tell you, brothers, the time is running out. From now on, let those having wives act as not having them,
30 those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning,
31 those using the world as not using it fully. For the world in its present form is passing away.
32 I should like you to be free of anxieties. An unmarried man is anxious about the things of the Lord, how he may please the Lord.
33 But a married man is anxious about the things of the world, how he may please his wife,
34 and he is divided. An unmarried woman or a virgin is anxious about the things of the Lord, so that she may be holy in both body and spirit. A married woman, on the other hand, is anxious about the things of the world, how she may please her husband.
35 I am telling you this for your own benefit, not to impose a restraint upon you, but for the sake of propriety and adherence to the Lord without distraction.
36 If anyone thinks he is behaving improperly toward his virgin, and if a critical moment has come and so it has to be, let him do as he wishes. He is committing no sin; let them get married.
37 The one who stands firm in his resolve, however, who is not under compulsion but has power over his own will, and has made up his mind to keep his virgin, will be doing well.
38 So then, the one who marries his virgin does well; the one who does not marry her will do better.
39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whomever she wishes, provided that it be in the Lord.
40 She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.