loading please wait..
Study bible daily
Message
Message body
Highlight verses
From verse to
Color:
Tag:
Tags: love,faith,Christ,
hope,glory,praise etc
LANGUAGES
English EspaƱol
«

1 Samuel 13

»

1 (Saul was... years old when he became king and he reigned... (two) years over Israel.)

2 Saul chose three thousand men of Israel, of whom two thousand remained with him in Michmash and in the hill country of Bethel, and one thousand were with Jonathan in Gibeah of Benjamin. He sent the rest of the people back to their tents.

3 Now Jonathan overcame the Philistine garrison which was in Gibeah, and the Philistines got word of it. Then Saul sounded the horn throughout the land, with a proclamation, "Let the Hebrews hear!"

4 Thus all Israel learned that Saul had overcome the garrison of the Philistines and that Israel had brought disgrace upon the Philistines; and the soldiers were called up to Saul in Gilgal.

5 The Philistines also assembled for battle, with three thousand chariots, six thousand horsemen, and foot soldiers as numerous as the sands of the seashore. Moving up against Israel, they encamped in Michmash, east of Beth-aven.

6 Some Israelites, aware of the danger and of the difficult situation, hid themselves in caves, in thickets, among rocks, in caverns, and in cisterns,

7 and other Hebrews passed over the Jordan into the land of Gad and Gilead. Saul, however, held out at Gilgal, although all his followers were seized with fear.

8 He waited seven days-- the time Samuel had determined. When Samuel did not arrive at Gilgal, the men began to slip away from Saul.

9 He then said, "Bring me the holocaust and peace offerings," and he offered up the holocaust.

10 He had just finished this offering when Samuel arrived. Saul went out to greet him,

11 and Samuel asked him, "What have you done?" Saul replied: "When I saw that the men were slipping away from me, since you had not come by the specified time, and with the Philistines assembled at Michmash,

12 I said to myself, 'Now the Philistines will come down against me at Gilgal, and I have not yet sought the LORD'S blessing.' So in my anxiety I offered up the holocaust."

13 Samuel's response was: "You have been foolish! Had you kept the command the LORD your God gave you, the LORD would now establish your kingship in Israel as lasting;

14 but as things are, your kingdom shall not endure. The LORD has sought out a man after his own heart and has appointed him commander of his people, because you broke the LORD'S command."

15 Then Samuel set out from Gilgal and went his own way; but the rest of the people went up after Saul to meet the soldiers, going from Gilgal to Gibeah of Benjamin. Saul then numbered the soldiers he had with him, who were about six hundred.

16 Saul, his son Jonathan, and the soldiers they had with them were now occupying Geba of Benjamin, and the Philistines were encamped at Michmash.

17 Meanwhile, raiders left the camp of the Philistines in three bands. One band took the Ophrah road toward the district of Shual;

18 another turned in the direction of Beth-horon; and the third took the road for Geba that overlooks the Valley of the Hyenas toward the desert.

19 Not a single smith was to be found in the whole land of Israel, for the Philistines had said, "Otherwise the Hebrews will make swords or spears."

20 All Israel, therefore, had to go down to the Philistines to sharpen their plowshares, mattocks, axes, and sickles.

21 The price for the plowshares and mattocks was two-thirds of a shekel, and a third of a shekel for sharpening the axes and for setting the ox-goads.

22 And so on the day of battle neither sword nor spear could be found in the possession of any of the soldiers with Saul or Jonathan. Only Saul and his son Jonathan had them.

23 An outpost of the Philistines had pushed forward to the pass of Michmash.

Please click here to like our Facebook page.

The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.