« | 1 Samuel 13 | » |
1 Saul was thirty years old when he became king, and he reigned for forty-two years.
2 Saul selected 3,000 special troops from the army of Israel and sent the rest of the men home. He took 2,000 of the chosen men with him to Micmash and the hill country of Bethel. The other 1,000 went with Saul's son Jonathan to Gibeah in the land of Benjamin.
3 Soon after this, Jonathan attacked and defeated the garrison of Philistines at Geba. The news spread quickly among the Philistines. So Saul blew the ram's horn throughout the land, saying, "Hebrews, hear this! Rise up in revolt!"
4 All Israel heard the news that Saul had destroyed the Philistine garrison at Geba and that the Philistines now hated the Israelites more than ever. So the entire Israelite army was summoned to join Saul at Gilgal.
5 The Philistines mustered a mighty army of 3,000 chariots, 6,000 charioteers, and as many warriors as the grains of sand on the seashore! They camped at Micmash east of Beth-aven.
6 The men of Israel saw what a tight spot they were in; and because they were hard pressed by the enemy, they tried to hide in caves, thickets, rocks, holes, and cisterns.
7 Some of them crossed the Jordan River and escaped into the land of Gad and Gilead. Meanwhile, Saul stayed at Gilgal, and his men were trembling with fear.
8 Saul waited there seven days for Samuel, as Samuel had instructed him earlier, but Samuel still didn't come. Saul realized that his troops were rapidly slipping away.
9 So he demanded, "Bring me the burnt offering and the peace offerings!" And Saul sacrificed the burnt offering himself.
10 Just as Saul was finishing with the burnt offering, Samuel arrived. Saul went out to meet and welcome him,
11 but Samuel said, "What is this you have done?" Saul replied, "I saw my men scattering from me, and you didn't arrive when you said you would, and the Philistines are at Micmash ready for battle.
12 So I said, 'The Philistines are ready to march against us at Gilgal, and I haven't even asked for the LORD's help!' So I felt compelled to offer the burnt offering myself before you came."
13 "How foolish!" Samuel exclaimed. "You have not kept the command the LORD your God gave you. Had you kept it, the LORD would have established your kingdom over Israel forever.
14 But now your kingdom must end, for the LORD has sought out a man after his own heart. The LORD has already appointed him to be the leader of his people, because you have not kept the LORD's command."
15 Samuel then left Gilgal and went on his way, but the rest of the troops went with Saul to meet the army. They went up from Gilgal to Gibeah in the land of Benjamin. When Saul counted the men who were still with him, he found only 600 were left!
16 Saul and Jonathan and the troops with them were staying at Geba in the land of Benjamin. The Philistines set up their camp at Micmash.
17 Three raiding parties soon left the camp of the Philistines. One went north toward Ophrah in the land of Shual,
18 another went west to Beth-horon, and the third moved toward the border above the valley of Zeboim near the wilderness.
19 There were no blacksmiths in the land of Israel in those days. The Philistines wouldn't allow them for fear they would make swords and spears for the Hebrews.
20 So whenever the Israelites needed to sharpen their plowshares, picks, axes, or sickles, they had to take them to a Philistine blacksmith.
21 (The charges were as follows: a quarter of an ounce of silver for sharpening a plowshare or a pick, and an eighth of an ounce for sharpening an ax, a sickle, or an ox goad.)
22 So on the day of the battle none of the people of Israel had a sword or spear, except for Saul and Jonathan.
23 The pass at Micmash had meanwhile been secured by a contingent of the Philistine army.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.