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1 Samuel 18

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1 Saul decided to take David with him. He would not let David go back home to his father. After David finished talking with Saul, Jonathan developed a strong friendship with David.

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3 Jonathan loved David as much as himself, so they made a special agreement.

4 Jonathan took off the coat he was wearing and gave it to David. In fact, Jonathan gave David his whole uniform—including his sword, his bow, and even his belt.

5 David went to fight wherever Saul sent him. He was very successful, so Saul put him in charge of the soldiers. This pleased everyone, even Saul's officers.

6 David would go out to fight against the Philistines. On the way home after the battles, women in every town in Israel would come out to meet him. They sang and danced for joy as they played their tambourines and lyres. They did this right in front of Saul!

7 The women sang, "Saul has killed his thousands, but David has killed tens of thousands."

8 This song upset Saul and he became very angry. Saul thought, "The women give David credit for killing tens of thousands of the enemy, and they give me credit for only thousands. A little more of this and they will give him the kingdom itself! "

9 So from that time on, Saul watched David very closely.

10 The next day, an evil spirit from God took control of Saul and he went wild in his house. David played the harp to calm him as he usually did,

11 but Saul had a spear in his hand. He thought, "I'll pin David to the wall." Saul threw the spear twice, but David jumped out of the way both times.

12 The Lord had left Saul and was now with David, so Saul was afraid of David.

13 Saul sent David away and made him a commander over 1000 soldiers. This put David out among the men even more as they went into battle and returned.

14 The Lord was with David, so he was successful in everything.

15 Saul saw how successful David was and became even more afraid of him.

16 But all the people in Israel and Judah loved David because he was out among them and led them into battle.

17 One day, Saul said to David, "Here is my oldest daughter, Merab. I will let you marry her. Then you will be like a son to me and you will be a real soldier. Then you will go and fight the Lord's battles." Saul was really thinking, "Now I won't have to kill David. I will let the Philistines kill him for me."

18 But David said, "I am not an important man from an important family. I can't marry the king's daughter."

19 So when the time came for David to marry Saul's daughter, Saul let her marry Adriel from Meholah.

20 People told Saul that his daughter Michal loved David. This made Saul happy.

21 He thought, "I will use Michal to trap David. I will let Michal marry David, and then I will let the Philistines kill him." So Saul said to David a second time, "You can marry my daughter today."

22 Saul command his officers to speak to David in private. He told them to say, "Look, the king likes you. His officers like you. You should marry his daughter."

23 Saul's officers said these things to David, but David answered, "Do you think it is easy to become the king's son-in-law? I am just a poor, ordinary man."

24 Saul's officers told Saul what David said.

25 Saul told them, "Say this to David, 'David, the king doesn't want you to pay money for his daughter. He wants to get even with his enemy, so the price for marrying his daughter is 100 Philistine foreskins.'" That was Saul's secret plan. He thought the Philistines would kill David.

26 Saul's officers told this to David. David was happy that he had a chance to become the king's son-in-law, so immediately

27 he and his men went out to fight the Philistines. They killed 200 Philistines. David took these Philistine foreskins and gave them to Saul. David did this because he wanted to become the king's son-in-law. Saul let David marry his daughter Michal.

28 He saw that the Lord was with David and he also saw that his daughter, Michal, loved David.

29 So Saul became even more afraid of David and was against David all that time.

30 The Philistine commanders continued to go out to fight the Israelites, but David defeated them every time. He became famous as Saul's best officer.

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.