« | 1 Samuel 21 | » |
1 David went to the priest Ahimelech in Nob. Ahimelech came out trembling to meet him and asked, "Why did you come here all by yourself ?"
2 "I am here on the king's business," David answered. "He told me not to let anyone know what he sent me to do. As for my men, I have told them to meet me at a certain place.
3 Now, then, what supplies do you have? Give me five loaves of bread or anything else you have."
4 The priest said, "I don't have any ordinary bread, only sacred bread; you can have it if your men haven't had sexual relations recently."
5 "Of course they haven't," answered David. "My men always keep themselves ritually pure even when we go out on an ordinary mission; how much more this time when we are on a special mission!"
6 So the priest gave David the sacred bread, because the only bread he had was the loaves offered to God, which had been removed from the sacred table and replaced by fresh bread.
7 (Saul's chief herdsman, Doeg, who was from Edom, happened to be there that day, because he had to fulfill a religious obligation.)
8 David said to Ahimelech, "Do you have a spear or a sword you can give me? The king's orders made me leave in such a hurry that I didn't have time to get my sword or any other weapon."
9 Ahimelech answered, "I have the sword of Goliath the Philistine, whom you killed in Elah Valley; it is behind the ephod, wrapped in a cloth. If you want it, take it---it's the only weapon here." "Give it to me," David said. "There is not a better sword anywhere!"
10 So David left, fleeing from Saul, and went to King Achish of Gath.
11 The king's officials said to Achish, "Isn't this David, the king of his country? This is the man about whom the women sang, as they danced, 'Saul has killed thousands, but David has killed tens of thousands.' "
12 Their words made a deep impression on David, and he became very much afraid of King Achish.
13 So whenever David was around them, he pretended to be insane and acted like a madman when they tried to restrain him; he would scribble on the city gates and let spit drool down his beard.
14 So Achish said to his officials, "Look! The man is crazy! Why did you bring him to me?
15 Don't I have enough madmen already? Why bring another one to bother me with his crazy actions right here in my own house?"
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.