« | 1 Samuel 24 | » |
1 After Saul had chased the Philistines away, people told him, "David is in the desert area near En Gedi."
2 So Saul chose 3000 men from all over Israel and began searching for David and his men. They looked near Wild Goat Rocks.
3 Saul came to some sheep pens beside the road. There was a cave near there, so Saul went in to relieve himself. David and his men were deep inside that same cave.
4 David's men told him, "This is day the Lord told you about when he said, 'I will give your enemy to you, and you can do whatever you want to him.'" So David crawled closer and closer to Saul and cut off a corner of Saul's robe. Saul didn't notice what happened.
5 Later, David felt bad about what he did.
6 He said to his men, "I pray the Lord never lets me do anything like that to my master again. I must not do anything against Saul, because he is the Lord's chosen king. "
7 David said these things to stop his men. He would not let his men hurt Saul. Saul left the cave and went on his way.
8 Later, David came out of the cave and called out to Saul, "My lord the king!" Saul looked back. David bowed with his face to the ground to show his respect.
9 David said to Saul, "Why do you listen when people say, 'David plans to hurt you'?
10 You can see that with your own eyes that is not true. The Lord put you within my grasp today in the cave, but I refused to kill you. I was merciful to you. I said, 'I won't hurt my master. Saul is the Lord's chosen king.'
11 Look at this piece of cloth in my hand. I cut off the corner of your robe. I could have killed you, but I didn't. Now, I want you to understand this. I want you to know that I am not planning anything against you. I did nothing wrong to you, but you are hunting me and trying to kill me.
12 Let the Lord be the judge. He might punish you for the wrong you did to me, but I won't fight you myself.
13 There is an old saying: 'Bad things come from bad people.' "I haven't done anything bad, and I won't hurt you.
14 Who are you chasing? Did the king of Israel bring an army to chase a single flea or a dying dog?
15 Let the Lord be the judge. Let him decide between you and me. He will support me and show that I amright. He will save me from you."
16 When David finished speaking, Saul asked, "Is that your voice, David my son?" Then Saul lifted his voice and began to cry.
17 He said, "You are right, and I am wrong. You were good to me, even though I have been bad to you.
18 You yourself said it when you told me about the good things you did. The Lord put my life in your hands, but you did not kill me.
19 This shows that you are not my enemy—A man doesn't catch his enemy, and then just let him go. He doesn't do good things for his enemy. May the Lord reward you for being good to me today.
20 Now, I know that you will become the new king. You will rule the kingdom of Israel.
21 Now make a promise to me. Use the Lord's name and promise that you will not kill my descendants, even after I die. Promise me that you will not erase my name from my father's family."
22 So David made a promise to Saul. He promised that he would not kill Saul's family. Then Saul went back home. David and his men went back up to the fort.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.