« | 1 Samuel 29 | » |
1 Meanwhile, the Philistines had gathered all of their army camps at Aphek. The Israelites were camped by the spring near Jezreel.
2 The Philistine rulers were marching in divisions of 100 and 1000 men. David and his men were at the back with Achish.
3 The Philistine captains asked, "What are these Hebrews doing here?" Achish told the Philistine captains, "This is David. He was one of Saul's officers, but he has been with me for a long time. I found nothing wrong in David since the time he left Saul and came to me."
4 But the Philistine captains were angry with Achish. They said, "Send him back. Let him go back to the city you gave him, but he can't go into battle with us. As long as he is here, we have an enemy in our own camp. He would make his king happy by killing our men.
5 Isn't David the one the Israelites sing and dance about when they sing this song: "Saul has killed thousands of enemies, but David has killed tens of thousands."
6 So Achish called David and said, "As surely as the Lord lives, you are loyal to me. I would be pleased to have you serve in my army. I haven't found anything wrong with you since the day you came to me. The Philistine rulers also think you are a good man.
7 Go back in peace. Don't do anything against the Philistine rulers."
8 David asked, "What have I done wrong? Have you found anything wrong with me since the day I came to you? So why won't you let me go to fight the enemies of my lord the king?"
9 Achish answered, "I believe that you are a good man. You are like an angel from God. But the Philistine captains still say, 'David can't go with us into battle.'
10 Early in the morning, you and your men should go back to the city I gave you. Don't pay attention to the bad things the captains say about you. You are a good man, but you must leave as soon as there is enough light in the morning."
11 So David and his men got up early in the morning and went back to the country of the Philistines, and the Philistines went up to Jezreel.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.