« | 1 Samuel 29 | » |
1 The entire Philistine army now mobilized at Aphek, and the Israelites camped at the spring in Jezreel.
2 As the Philistine rulers were leading out their troops in groups of hundreds and thousands, David and his men marched at the rear with King Achish.
3 But the Philistine commanders demanded, "What are these Hebrews doing here?" And Achish told them, "This is David, the servant of King Saul of Israel. He's been with me for years, and I've never found a single fault in him from the day he arrived until today."
4 But the Philistine commanders were angry. "Send him back to the town you've given him!" they demanded. "He can't go into the battle with us. What if he turns against us in battle and becomes our adversary? Is there any better way for him to reconcile himself with his master than by handing our heads over to him?
5 Isn't this the same David about whom the women of Israel sing in their dances, 'Saul has killed his thousands, and David his ten thousands'?"
6 So Achish finally summoned David and said to him, "I swear by the LORD that you have been a trustworthy ally. I think you should go with me into battle, for I've never found a single flaw in you from the day you arrived until today. But the other Philistine rulers won't hear of it.
7 Please don't upset them, but go back quietly."
8 "What have I done to deserve this treatment?" David demanded. "What have you ever found in your servant, that I can't go and fight the enemies of my lord the king?"
9 But Achish insisted, "As far as I'm concerned, you're as perfect as an angel of God. But the Philistine commanders are afraid to have you with them in the battle.
10 Now get up early in the morning, and leave with your men as soon as it gets light."
11 So David and his men headed back into the land of the Philistines, while the Philistine army went on to Jezreel.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.