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1 and Samuel spoke to all Israel. At that time, the Philistines gathered for an attack on Israel. Israel went out to engage them in battle and camped at Ebenezer, while the Philistines camped at Aphek.
2 The Philistines then drew up in battle formation against Israel. After a fierce struggle Israel was defeated by the Philistines, who slew about four thousand men on the battlefield.
3 When the troops retired to the camp, the elders of Israel said, "Why has the LORD permitted us to be defeated today by the Philistines? Let us fetch the ark of the LORD from Shiloh that it may go into battle among us and save us from the grasp of our enemies."
4 So the people sent to Shiloh and brought from there the ark of the LORD of hosts, who is enthroned upon the cherubim. The two sons of Eli, Hophni and Phinehas, were with the ark of God.
5 When the ark of the LORD arrived in the camp, all Israel shouted so loudly that the earth resounded.
6 The Philistines, hearing the noise of shouting, asked, "What can this loud shouting in the camp of the Hebrews mean?" On learning that the ark of the LORD had come into the camp,
7 the Philistines were frightened. They said, "Gods have come to their camp." They said also, "Woe to us! This has never happened before.
8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods that struck the Egyptians with various plagues and with pestilence.
9 Take courage and be manly, Philistines; otherwise you will become slaves to the Hebrews, as they were your slaves. So fight manfully!"
10 The Philistines fought and Israel was defeated; every man fled to his own tent. It was a disastrous defeat, in which Israel lost thirty thousand foot soldiers.
11 The ark of God was captured, and Eli's two sons, Hophni and Phinehas, were among the dead.
12 A Benjaminite fled from the battlefield and reached Shiloh that same day, with his clothes torn and his head covered with dirt.
13 When he arrived, Eli was sitting in his chair beside the gate, watching the road, for he was troubled at heart about the ark of God. The man, however, went into the city to divulge his news, which put the whole city in an uproar.
14 Hearing the outcry of the men standing near him, Eli inquired, "What does this commotion mean?"
15 (Eli was ninety-eight years old, and his eyes would not focus, so that he could not see.)
16 The man quickly came up to Eli and said, "It is I who have come from the battlefield; I fled from there today." He asked, "What happened, my son?"
17 And the messenger answered: "Israel fled from the Philistines; in fact, the troops suffered heavy losses. Your two sons, Hophni and Phinehas, are among the dead, and the ark of God has been captured."
18 At this mention of the ark of God, Eli fell backward from his chair into the gateway; since he was an old man and heavy, he died of a broken neck. He had judged Israel for forty years.
19 His daughter-in-law, the wife of Phinehas, was with child and at the point of giving birth. When she heard the news concerning the capture of the ark and the deaths of her father-in-law and her husband, she was seized with the pangs of labor, and gave birth.
20 She was about to die when the women standing around her said to her, "Never fear! You have given birth to a son." Yet she neither answered nor paid any attention.
21 (She named the child Ichabod, saying, "Gone is the glory from Israel," with reference to the capture of the ark of God and to her father-in-law and her husband.)
22 She said, "Gone is the glory from Israel," because the ark of God had been captured.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.