« | 1 Samuel 4 | » |
1 And Samuel's words went out to all the people of Israel. At that time Israel was at war with the Philistines. The Israelite army was camped near Ebenezer, and the Philistines were at Aphek.
2 The Philistines attacked and defeated the army of Israel, killing 4,000 men.
3 After the battle was over, the troops retreated to their camp, and the elders of Israel asked, "Why did the LORD allow us to be defeated by the Philistines?" Then they said, "Let's bring the Ark of the Covenant of the LORD from Shiloh. If we carry it into battle with us, it will save us from our enemies."
4 So they sent men to Shiloh to bring the Ark of the Covenant of the LORD of Heaven's Armies, who is enthroned between the cherubim. Hophni and Phinehas, the sons of Eli, were also there with the Ark of the Covenant of God.
5 When all the Israelites saw the Ark of the Covenant of the LORD coming into the camp, their shout of joy was so loud it made the ground shake!
6 "What's going on?" the Philistines asked. "What's all the shouting about in the Hebrew camp?" When they were told it was because the Ark of the LORD had arrived,
7 they panicked. "The gods have come into their camp!" they cried. "This is a disaster! We have never had to face anything like this before!
8 Help! Who can save us from these mighty gods of Israel? They are the same gods who destroyed the Egyptians with plagues when Israel was in the wilderness.
9 Fight as never before, Philistines! If you don't, we will become the Hebrews' slaves just as they have been ours! Stand up like men and fight!"
10 So the Philistines fought desperately, and Israel was defeated again. The slaughter was great; 30,000 Israelite soldiers died that day. The survivors turned and fled to their tents.
11 The Ark of God was captured, and Hophni and Phinehas, the two sons of Eli, were killed.
12 A man from the tribe of Benjamin ran from the battlefield and arrived at Shiloh later that same day. He had torn his clothes and put dust on his head to show his grief.
13 Eli was waiting beside the road to hear the news of the battle, for his heart trembled for the safety of the Ark of God. When the messenger arrived and told what had happened, an outcry resounded throughout the town.
14 "What is all the noise about?" Eli asked.The messenger rushed over to Eli,
15 who was ninety-eight years old and blind.
16 He said to Eli, "I have just come from the battlefield-- I was there this very day." "What happened, my son?" Eli demanded.
17 "Israel has been defeated by the Philistines," the messenger replied. "The people have been slaughtered, and your two sons, Hophni and Phinehas, were also killed. And the Ark of God has been captured."
18 When the messenger mentioned what had happened to the Ark of God, Eli fell backward from his seat beside the gate. He broke his neck and died, for he was old and overweight. He had been Israel's judge for forty years.
19 Eli's daughter-in-law, the wife of Phinehas, was pregnant and near her time of delivery. When she heard that the Ark of God had been captured and that her father-in-law and husband were dead, she went into labor and gave birth.
20 She died in childbirth, but before she passed away the midwives tried to encourage her. "Don't be afraid," they said. "You have a baby boy!" But she did not answer or pay attention to them.
21 She named the child Ichabod (which means "Where is the glory?"), for she said, "Israel's glory is gone." She named him this because the Ark of God had been captured and because her father-in-law and husband were dead.
22 Then she said, "The glory has departed from Israel, for the Ark of God has been captured."
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.