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1 Samuel 5

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1 The Philistines carried God's Holy Box, from Ebenezer to Ashdod.

2 They carried God's Holy Box into the temple of Dagon and put it next to the statue of Dagon.

3 The next morning, the people of Ashdod got up and found Dagon lying face down on the ground before the Lord's Box. The people of Ashdod put the statue of Dagon back in its place.

4 But the next morning when the people of Ashdod got up, they found Dagon on the ground again. Dagon had fallen down before the Lord's Holy Box. This time, Dagon's head and hands were broken off and were lying in the doorway. Only his body was still in one piece.

5 That is why, even today, the priests or other people refuse to step on the threshold when they enter Dagon's temple at Ashdod.

6 The Lord made life hard for the people of Ashdod and their neighbors. He gave them many troubles and caused them to get tumors. He also sent mice to them. The mice ran all over their ships and then onto their land. The people in the city were very afraid.

7 They saw what was happening and said, "The Holy Box of the God of Israel can't stay here. God is punishing us and Dagon our god."

8 The people of Ashdod called the five Philistine rulers together and asked them, "What must we do with the Holy Box of the God of Israel?" The rulers answered, "Move the Holy Box of the God of Israel to Gath." So the Philistines moved God's Holy Box.

9 But after the Philistines had moved God's Holy Box to Gath, the Lord punished that city. The people became very frightened. God caused many troubles for all the people—young and old. He caused the people in Gath to have tumors.

10 So the Philistines sent God's Holy Box to Ekron. But when God's Holy Box came into Ekron, the people of Ekron complained. They said, "Why are you bringing the Box of the God of Israel to our city Ekron? Do you want to kill us and our people?"

11 The people of Ekron called all the Philistine rulers together and said to the rulers, "Send the Box of the God of Israel back home before it kills us and our people!" The people of Ekron were deathly afraid because God severely punished them there.

12 Many people died, and those who did not, had tumors. The people of Ekron cried loudly to heaven.

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.