« | 1 Samuel 6 | » |
1 The ark of the LORD had been in the land of the Philistines seven months
2 when they summoned priests and fortune-tellers to ask, "What shall we do with the ark of the LORD? Tell us what we should send back with it."
3 They replied: "If you intend to send away the ark of the God of Israel, you must not send it alone, but must, by all means, make amends to him through a guilt offering. Then you will be healed, and will learn why he continues to afflict you."
4 When asked further, "What guilt offering should be our amends to him?", they replied: "Five golden hemorrhoids and five golden mice to correspond to the number of Philistine lords, since the same plague has struck all of you and your lords.
5 Therefore, make images of the hemorrhoids and of the mice that are infesting your land and give them as a tribute to the God of Israel. Perhaps then he will cease to afflict you, your gods, and your land.
6 Why should you become stubborn, as the Egyptians and Pharaoh were stubborn? Was it not after he had dealt ruthlessly with them that the Israelites were released and departed?
7 So now set to work and make a new cart. Then take two milch cows that have not borne the yoke; hitch them to the cart, but drive their calves indoors away from them.
8 You shall next take the ark of the LORD and place it on the cart, putting in a box beside it the golden articles that you are offering, as amends for your guilt. Start it on its way, and let it go.
9 Then watch! If it goes to Beth-shemesh along the route to his own territory, he has brought this great calamity upon us; if not, we will know it was not he who struck us, but that an accident happened to us."
10 They acted upon this advice. Taking two milch cows, they hitched them to the cart but shut up their calves indoors.
11 Then they placed the ark of the LORD on the cart, along with the box containing the golden mice and the images of the hemorrhoids.
12 The cows went straight for the route to Beth-shemesh and continued along this road, mooing as they went, without turning right or left. The Philistine lords followed them as far as the border of Beth-shemesh.
13 The people of Beth-shemesh were harvesting the wheat in the valley. When they looked up and spied the ark, they greeted it with rejoicing.
14 The cart came to the field of Joshua the Beth-shemite and stopped there. At a large stone in the field, the wood of the cart was split up and the cows were offered as a holocaust to the LORD.
15 The Levites, meanwhile, had taken down the ark of God and the box beside it, in which the golden articles were, and had placed them on the great stone. The men of Beth-shemesh also offered other holocausts and sacrifices to the LORD that day.
16 After witnessing this, the five Philistine lords returned to Ekron the same day.
17 The golden hemorrhoids the Philistines sent back as a guilt offering to the LORD were as follows: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron.
18 The golden mice, however, corresponded to the number of all the cities of the Philistines belonging to the five lords, including fortified cities and open villages. The large stone on which the ark of the LORD was placed is still in the field of Joshua the Beth-shemite at the present time.
19 The descendants of Jeconiah did not join in the celebration with the inhabitants of Beth-shemesh when they greeted the ark of the LORD, and seventy of them were struck down. The people went into mourning at this great calamity with which the LORD had afflicted them.
20 The men of Beth-shemesh asked, "Who can stand in the presence of this Holy One? To whom shall he go from us?"
21 They then sent messengers to the inhabitants of Kiriath-jearim, saying, "The Philistines have returned the ark of the LORD; come down and get it."
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.