« | 1 Samuel 6 | » |
1 The Ark of the LORD remained in Philistine territory seven months in all.
2 Then the Philistines called in their priests and diviners and asked them, "What should we do about the Ark of the LORD? Tell us how to return it to its own country."
3 "Send the Ark of the God of Israel back with a gift," they were told. "Send a guilt offering so the plague will stop. Then, if you are healed, you will know it was his hand that caused the plague."
4 "What sort of guilt offering should we send?" they asked.And they were told, "Since the plague has struck both you and your five rulers, make five gold tumors and five gold rats, just like those that have ravaged your land.
5 Make these things to show honor to the God of Israel. Perhaps then he will stop afflicting you, your gods, and your land.
6 Don't be stubborn and rebellious as Pharaoh and the Egyptians were. By the time God was finished with them, they were eager to let Israel go.
7 "Now build a new cart, and find two cows that have just given birth to calves. Make sure the cows have never been yoked to a cart. Hitch the cows to the cart, but shut their calves away from them in a pen.
8 Put the Ark of the LORD on the cart, and beside it place a chest containing the gold rats and gold tumors you are sending as a guilt offering. Then let the cows go wherever they want.
9 If they cross the border of our land and go to Beth-shemesh, we will know it was the LORD who brought this great disaster upon us. If they don't, we will know it was not his hand that caused the plague. It came simply by chance."
10 So these instructions were carried out. Two cows were hitched to the cart, and their newborn calves were shut up in a pen.
11 Then the Ark of the LORD and the chest containing the gold rats and gold tumors were placed on the cart.
12 And sure enough, without veering off in other directions, the cows went straight along the road toward Beth-shemesh, lowing as they went. The Philistine rulers followed them as far as the border of Beth-shemesh.
13 The people of Beth-shemesh were harvesting wheat in the valley, and when they saw the Ark, they were overjoyed!
14 The cart came into the field of a man named Joshua and stopped beside a large rock. So the people broke up the wood of the cart for a fire and killed the cows and sacrificed them to the LORD as a burnt offering.
15 Several men of the tribe of Levi lifted the Ark of the LORD and the chest containing the gold rats and gold tumors from the cart and placed them on the large rock. Many sacrifices and burnt offerings were offered to the LORD that day by the people of Beth-shemesh.
16 The five Philistine rulers watched all this and then returned to Ekron that same day.
17 The five gold tumors sent by the Philistines as a guilt offering to the LORD were gifts from the rulers of Ashdod, Gaza, Ashkelon, Gath, and Ekron.
18 The five gold rats represented the five Philistine towns and their surrounding villages, which were controlled by the five rulers. The large rock at Beth-shemesh, where they set the Ark of the LORD, still stands in the field of Joshua as a witness to what happened there.
19 But the LORD killed seventy men from Beth-shemesh because they looked into the Ark of the LORD. And the people mourned greatly because of what the LORD had done.
20 "Who is able to stand in the presence of the LORD, this holy God?" they cried out. "Where can we send the Ark from here?"
21 So they sent messengers to the people at Kiriath-jearim and told them, "The Philistines have returned the Ark of the LORD. Come here and get it!"
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.