« | 1 Samuel 7 | » |
1 So the men of Kiriath-jearim came to get the Ark of the LORD. They took it to the hillside home of Abinadab and ordained Eleazar, his son, to be in charge of it.
2 The Ark remained in Kiriath-jearim for a long time-- twenty years in all. During that time all Israel mourned because it seemed the LORD had abandoned them.
3 Then Samuel said to all the people of Israel, "If you are really serious about wanting to return to the LORD, get rid of your foreign gods and your images of Ashtoreth. Determine to obey only the LORD; then he will rescue you from the Philistines."
4 So the Israelites got rid of their images of Baal and Ashtoreth and worshiped only the LORD.
5 Then Samuel told them, "Gather all of Israel to Mizpah, and I will pray to the LORD for you."
6 So they gathered at Mizpah and, in a great ceremony, drew water from a well and poured it out before the LORD. They also went without food all day and confessed that they had sinned against the LORD. (It was at Mizpah that Samuel became Israel's judge.)
7 When the Philistine rulers heard that Israel had gathered at Mizpah, they mobilized their army and advanced. The Israelites were badly frightened when they learned that the Philistines were approaching.
8 "Don't stop pleading with the LORD our God to save us from the Philistines!" they begged Samuel.
9 So Samuel took a young lamb and offered it to the LORD as a whole burnt offering. He pleaded with the LORD to help Israel, and the LORD answered him.
10 Just as Samuel was sacrificing the burnt offering, the Philistines arrived to attack Israel. But the LORD spoke with a mighty voice of thunder from heaven that day, and the Philistines were thrown into such confusion that the Israelites defeated them.
11 The men of Israel chased them from Mizpah to a place below Beth-car, slaughtering them all along the way.
12 Samuel then took a large stone and placed it between the towns of Mizpah and Jeshanah. He named it Ebenezer (which means "the stone of help"), for he said, "Up to this point the LORD has helped us!"
13 So the Philistines were subdued and didn't invade Israel again for some time. And throughout Samuel's lifetime, the LORD's powerful hand was raised against the Philistines.
14 The Israelite villages near Ekron and Gath that the Philistines had captured were restored to Israel, along with the rest of the territory that the Philistines had taken. And there was peace between Israel and the Amorites in those days.
15 Samuel continued as Israel's judge for the rest of his life.
16 Each year he traveled around, setting up his court first at Bethel, then at Gilgal, and then at Mizpah. He judged the people of Israel at each of these places.
17 Then he would return to his home at Ramah, and he would hear cases there, too. And Samuel built an altar to the LORD at Ramah.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.