« | 2 Chronicles 10 | » |
1 Rehoboam went to Shechem, where all the people of northern Israel had gathered to make him king.
2 When Jeroboam son of Nebat, who had gone to Egypt to escape from King Solomon, heard this news, he returned home.
3 The people of the northern tribes sent for him, and they all went together to Rehoboam and said to him,
4 "Your father placed heavy burdens on us. If you make these burdens lighter and make life easier for us, we will be your loyal subjects."
5 Rehoboam replied, "Give me three days to consider the matter. Then come back." So the people left.
6 King Rehoboam consulted the older men who had served as his father Solomon's advisers. "What answer do you advise me to give these people?" he asked.
7 They replied, "If you are kind to these people and try to please them by giving a considerate answer, they will always serve you loyally."
8 But he ignored the advice of the older men and went instead to the young men who had grown up with him and who were now his advisers.
9 "What do you advise me to do?" he asked. "What shall I say to the people who are asking me to make their burdens lighter?"
10 They replied, "This is what you should tell them: 'My little finger is thicker than my father's waist.'
11 Tell them, 'My father placed heavy burdens on you; I will make them even heavier. He beat you with whips; I'll flog you with bullwhips!' "
12 Three days later Jeroboam and all the people returned to King Rehoboam, as he had instructed them.
13 The king ignored the advice of the older men and spoke harshly to the people,
14 as the younger men had advised. He said, "My father placed heavy burdens on you; I will make them even heavier. He beat you with whips; I'll flog you with bullwhips!"
15 It was the will of the LORD God to bring about what he had spoken to Jeroboam son of Nebat through the prophet Ahijah from Shiloh. This is why the king did not pay any attention to the people.
16 When the people saw that the king would not listen to them, they shouted, "Down with David and his family! What have they ever done for us? People of Israel, let's go home! Let Rehoboam look out for himself !" So the people of Israel rebelled,
17 leaving Rehoboam as king only of the people who lived in the territory of Judah.
18 Then King Rehoboam sent Adoniram, who was in charge of the forced labor, to go to the Israelites, but they stoned him to death. At this, Rehoboam hurriedly got in his chariot and escaped to Jerusalem.
19 Ever since that time the people of the northern kingdom of Israel have been in rebellion against the dynasty of David.
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The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.