« | 2 Chronicles 11 | » |
1 Rehoboam went back to Jerusalem and gathered together an army of 180,000 men from the families of Judah and the tribe of Benjamin. Rehoboam wanted to go fight against the Israelites and take back his kingdom.
2 But the Lord spoke to a man of God named Shemaiah. He said,
3 "Talk to Rehoboam, the son of Solomon, king of Judah, and to men of Judah and Benjamin.
4 Say to them, 'The Lord says that you must not go to war against your brothers. Everyone, go home! I made all this happen.'" So all the men in Rehoboam's army obeyed the Lord and went home. They did not attack Jeroboam.
5 Rehoboam lived in Jerusalem and built strong cities in Judah to defend against attacks.
6 He repaired the cities of Bethlehem, Etam, Tekoa,
7 Beth Zur, Soco, Adullam,
8 Gath, Mareshah, Ziph,
9 Adoraim, Lachish, Azekah,
10 Zorah, Aijalon, and Hebron. These cities in Judah and Benjamin were made strong.
11 When Rehoboam made these cities strong, he put commanders in them. He also put supplies of food, oil, and wine in them.
12 Also, he put shields and spears in every city and made the cities very strong. He kept the peoples and cities of Judah and Benjamin under his control.
13 The priests and the Levites from all over Israel agreed with Rehoboam and joined him.
14 The Levites left their grasslands and their own fields and came to Judah and Jerusalem. The Levites did this because Jeroboam and his sons refused to let them serve as priests to the Lord.
15 Jeroboam chose his own priests to serve in the high places, where he set up the goat and calf idols he had made.
16 When the Levites left Israel, the people in all the tribes of Israel who were faithful to the Lord, the God of Israel, came to Jerusalem to sacrifice to the Lord, the God of their fathers.
17 These people made the kingdom of Judah strong, and they supported Solomon's son Rehoboam for three years. They did this because during that time they lived the way David and Solomon had lived.
18 Rehoboam married Mahalath. Her father was Jerimoth. Her mother was Abihail. Jerimoth was David's son. Abihail was Eliab's daughter, and Eliab was Jesse's son.
19 Mahalath gave Rehoboam these sons: Jeush, Shemariah, and Zaham.
20 Then Rehoboam married Maacah. Maacah was Absalom's granddaughter. And Maacah gave Rehoboam these children: Abijah, Attai, Ziza, and Shelomith.
21 Rehoboam loved Maacah more that he loved all his other wives and slave women. Rehoboam had 18 wives and 60 slave women. He was the father of 28 sons and 60 daughters.
22 Rehoboam chose Abijah to be the leader among his own brothers. He did this because he planned to make Abijah king.
23 Rehoboam acted wisely and spread all his sons through all the areas of Judah and Benjamin to every strong city. And Rehoboam gave plenty of supplies to his sons. He also looked for wives for them.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.