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2 Chronicles 12

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1 As soon as Rehoboam had established his authority as king, he and all his people abandoned the Law of the LORD.

2 In the fifth year of Rehoboam's reign their disloyalty to the LORD was punished. King Shishak of Egypt attacked Jerusalem

3 with an army of twelve hundred chariots, sixty thousand cavalry, and more soldiers than could be counted, including Libyan, Sukkite, and Ethiopian troops.

4 He captured the fortified cities of Judah and advanced as far as Jerusalem.

5 Shemaiah the prophet went to King Rehoboam and the Judean leaders who had gathered in Jerusalem to escape Shishak. He said to them, "This is the LORD's message to you: 'You have abandoned me, so now I have abandoned you to Shishak.' "

6 The king and the leaders admitted that they had sinned, and they said, "What the LORD is doing is just."

7 When the LORD saw this, he spoke again to Shemaiah and said to him, "Because they admit their sin, I will not destroy them. But when Shishak attacks, they will barely survive. Jerusalem will not feel the full force of my anger,

8 but Shishak will conquer them, and they will learn the difference between serving me and serving earthly rulers."

9 King Shishak came to Jerusalem and took the treasures from the Temple and from the palace. He took everything, including the gold shields that King Solomon had made.

10 To replace them, Rehoboam made bronze shields and entrusted them to the officers responsible for guarding the palace gates.

11 Every time the king went to the Temple, the guards carried the shields and then returned them to the guardroom.

12 Because he submitted to the LORD, the LORD's anger did not completely destroy him, and things went well for Judah.

13 Rehoboam ruled in Jerusalem and increased his power as king. He was forty-one years old when he became king, and he ruled for seventeen years in Jerusalem, the city which the LORD had chosen from all the territory of Israel as the place where he was to be worshiped. Rehoboam's mother was Naamah, from the land of Ammon.

14 He did what was evil, because he did not try to find the LORD's will.

15 Rehoboam's acts from beginning to end and his family records are found in The History of Shemaiah the Prophet and The History of Iddo the Prophet.Rehoboam and Jeroboam were constantly at war with each other.

16 Rehoboam died and was buried in the royal tombs in David's City and his son Abijah succeeded him as king.

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The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

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Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.