« | 2 Chronicles 14 | » |
1 When Abijah died, they buried him in the City of David. Abijah's son Asa became the new king after him. There was peace in the country for ten years in Asa's time.
2 Asa did what the Lord his God said was good and right.
3 He took away the altars of the foreigners and the high places. He also smashed the memorial stones and cut down the Asherah poles.
4 He commanded the people of Judah to follow the Lord, the God their ancestors followed. And he commanded them to obey the Lord's laws and commandments.
5 He also removed all the high places and incense altars from all the towns in Judah. So the kingdom had peace when Asa was king.
6 Asa built strong cities in Judah while there was peace in Judah. He had no war in these years because the Lord gave him peace.
7 Asa said to the people of Judah, "Let's build these towns and make walls around them. Let's make towers, gates, and bars in the gates. Let's do this while we still live in this country. This country is ours because we have followed the Lord our God. He has given us peace all around us." So they built and had success.
8 Asa had an army of 300,000 men from the tribe of Judah and 280,000 men from the tribe of Benjamin. The men from Judah carried large shields and spears. The men from Benjamin carried small shields and shot arrows from bows. All of them were strong and brave soldiers.
9 Then Zerah from Ethiopia came out against Asa's army. He had 1,000,000 men and 300 chariots in his army. His army went as far as the town of Mareshah.
10 Asa went out to fight against Zerah. Asa's army got ready for battle in the Valley of Zephathah at Mareshah.
11 Asa called out to the Lord his God and said, "Lord, only you can help weak people against strong people! Help us, Lord our God! We depend on you. We fight against this large army in your name. Lord, you are our God! Don't let anyone win against you!"
12 Then the Lord used Asa's army from Judah to defeat the Ethiopian army. And the army ran away.
13 Asa's army chased the Ethiopian army all the way to the town of Gerar. So many Ethiopians were killed that they could not get together as an army to fight again. They were crushed by the Lord and his army. Asa and his army carried many valuable things away from the enemy.
14 Asa and his army defeated all the towns near Gerar. The people living in those towns were afraid of the Lord. Those towns had very many valuable things. Asa's army took those valuable things away from those towns.
15 His army also attacked the camps where the shepherds lived and took many sheep and camels. Then they went back to Jerusalem.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.