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1 In the thirty-sixth year of Asa's reign, King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa's territory in Judah.
2 Asa responded by removing the silver and gold from the treasuries of the Temple of the LORD and the royal palace. He sent it to King Ben-hadad of Aram, who was ruling in Damascus, along with this message:
3 "Let there be a treaty between you and me like the one between your father and my father. See, I am sending you silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone."
4 Ben-hadad agreed to King Asa's request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah, and all the store cities in Naphtali.
5 As soon as Baasha of Israel heard what was happening, he abandoned his project of fortifying Ramah and stopped all work on it.
6 Then King Asa called out all the men of Judah to carry away the building stones and timbers that Baasha had been using to fortify Ramah. Asa used these materials to fortify the towns of Geba and Mizpah.
7 At that time Hanani the seer came to King Asa and told him, "Because you have put your trust in the king of Aram instead of in the LORD your God, you missed your chance to destroy the army of the king of Aram.
8 Don't you remember what happened to the Ethiopians and Libyans and their vast army, with all of their chariots and charioteers? At that time you relied on the LORD, and he handed them over to you.
9 The eyes of the LORD search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war."
10 Asa became so angry with Hanani for saying this that he threw him into prison and put him in stocks. At that time Asa also began to oppress some of his people.
11 The rest of the events of Asa's reign, from beginning to end, are recorded in [The Book of the Kings of Judah and Israel.]
12 In the thirty-ninth year of his reign, Asa developed a serious foot disease. Yet even with the severity of his disease, he did not seek the LORD's help but turned only to his physicians.
13 So he died in the forty-first year of his reign.
14 He was buried in the tomb he had carved out for himself in the City of David. He was laid on a bed perfumed with sweet spices and fragrant ointments, and the people built a huge funeral fire in his honor.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
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Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.