« | 2 Chronicles 19 | » |
1 King Jehoshaphat of Judah returned safely to his palace in Jerusalem.
2 A prophet, Jehu son of Hanani, went to meet the king and said to him, "Do you think it is right to help those who are wicked and to take the side of those who hate the LORD? What you have done has brought the LORD's anger on you.
3 But even so, there is some good in you. You have removed all the symbols of the goddess Asherah which people worshiped, and you have tried to follow God's will."
4 Even though King Jehoshaphat lived in Jerusalem, he traveled regularly among the people, from Beersheba in the south to the edge of the hill country of Ephraim in the north, in order to call the people back to the LORD, the God of their ancestors.
5 He appointed judges in each of the fortified cities of Judah
6 and instructed them: "Be careful in pronouncing judgment; you are not acting on human authority, but on the authority of the LORD, and he is with you when you pass sentence.
7 Honor the LORD and act carefully, because the LORD our God does not tolerate fraud or partiality or the taking of bribes."
8 In Jerusalem Jehoshaphat appointed Levites, priests, and some of the leading citizens as judges in cases involving a violation of the Law of the LORD or legal disputes between inhabitants of the city.
9 He gave them the following instructions: "You must perform your duties in reverence for the LORD, faithfully obeying him in everything you do.
10 Whenever your fellow citizens from any of the cities bring before you a case of homicide or any other violation of a law or commandment, you must instruct them carefully how to conduct themselves during the trial, so that they do not become guilty of sinning against the LORD. Unless you do, you and your fellow citizens will feel the force of the LORD's anger. But if you do your duty, you will not be guilty.
11 Amariah the High Priest will have final authority in all religious cases, and Zebadiah son of Ishmael, governor of Judah, will have final authority in all civil cases. The Levites have the responsibility of seeing that the decisions of the courts are carried out. Be courageous and carry out these instructions, and may the LORD be on the side of the right!"
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.