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1 He conscripted seventy thousand men to carry stone and eighty thousand to cut the stone in the mountains, and over these he placed three thousand six hundred overseers.
2 Moreover, Solomon sent this message to Huram, king of Tyre: "As you dealt with my father David, sending him cedars to build a house for his dwelling, so deal with me.
3 I intend to build a house for the honor of the LORD, my God, and to consecrate it to him, for the burning of fragrant incense in his presence, for the perpetual display of the showbread, for holocausts morning and evening, and for the sabbaths, new moons, and festivals of the LORD, our God: such is Israel's perpetual obligation.
4 And the house I intend to build must be large, for our God is greater than all other gods.
5 Yet who is really able to build him a house, since the heavens and even the highest heavens cannot contain him? And who am I that I should build him a house, unless it be to offer incense in his presence?
6 Now, send me men skilled at work in gold, silver, bronze and iron, in purple, crimson, and violet fabrics, and who know how to do engraved work, to join the craftsmen who are with me in Judah and Jerusalem, whom my father David appointed.
7 Also send me boards of cedar, cypress and cabinet wood from Lebanon, for I realize that your servants know how to cut the wood of the Lebanon. My servants will labor with yours
8 in order to prepare for me a great quantity of wood, since the house I intend to build must be lofty and wonderful.
9 I will furnish as food for your servants, the hewers who cut the wood, twenty thousand kors of wheat, twenty thousand kors of barley, twenty thousand measures of wine, and twenty thousand measures of oil."
10 Huram, king of Tyre, wrote an answer which he sent to Solomon: "Because the LORD loves his people, he has placed you over them as king."
11 He added: "Blessed be the LORD, the God of Israel, who made heaven and earth, for having given King David a wise son of intelligence and understanding, who will build a house for the LORD and also a house for his royal estate.
12 I am now sending you a craftsman of great skill, Huram-abi,
13 son of a Danite woman and of a father from Tyre; he knows how to work with gold, silver, bronze and iron, with stone and wood, with purple, violet, fine linen and crimson, and also how to do all kinds of engraved work and to devise every type of artistic work that may be given him and your craftsmen and the craftsmen of my lord David your father.
14 And now, let my lord send to his servants the wheat, barley, oil and wine which he has promised.
15 For our part, we will cut trees on Lebanon, as many as you need, and float them down to you at the port of Joppa, whence you may take them up to Jerusalem."
16 Thereupon Solomon took a census of all the alien men who were in the land of Israel (following the census David his father had taken of them), who were found to number one hundred fifty-three thousand six hundred.
17 Of these he made seventy thousand carriers and eighty thousand cutters in the mountains, and three thousand six hundred overseers to keep the people working.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.