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1 Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his stead, since all the older sons had been slain by the band that had come into the fort with the Arabs. Thus Ahaziah, son of Jehoram, reigned as the king of Judah.
2 He was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother was named Athaliah, daughter of Omri.
3 He, too, followed the ways of the house of Ahab, because his mother counseled him to act sinfully.
4 To his own destruction, he did evil in the sight of the LORD, as did the house of Ahab, since they were his counselors after the death of his father.
5 He was also following their counsel when he accompanied Jehoram, son of Ahab, king of Israel, to battle against Hazael, king of Aram, at Ramoth-gilead. There Jehoram was wounded by the Arameans.
6 He returned to Jezreel to be healed of the wounds he had received at Rama in his battle against Hazael, king of Aram. Because of this illness, Ahaziah, son of Jehoram, king of Judah, went down to visit Jehoram, son of Ahab, in Jezreel.
7 Now it was willed by God for Ahaziah's downfall that he should join Jehoram, for after his arrival he rode out with Jehoram to Jehu, son of Nimshi, whom the LORD had anointed to cut down the house of Ahab.
8 While Jehu was executing judgment on the house of Ahab, he also encountered the princes of Judah and the nephews of Ahaziah who were his attendants, and he slew them.
9 Then he looked for Ahaziah himself. They caught him where he was hiding in Samaria and brought him to Jehu, who put him to death. They buried him, for they said, "He was the grandson of Jehoshaphat, who sought the LORD with his whole heart." There remained in Ahaziah's house no one powerful enough to wield the kingship.
10 When Athaliah, mother of Ahaziah, learned that her son was dead, she proceeded to kill off all the royal offspring of the house of Judah.
11 But Jehosheba, a royal princess, secretly took Ahaziah's son Joash from among the king's sons who were about to be slain, and put him and his nurse in a bedroom. In this way Jehosheba, who was the daughter of King Jehoram, a sister of Ahaziah, and wife of Jehoiada the priest, hid the child from Athaliah's sight, so that she did not put him to death.
12 For six years he remained hidden with them in the house of God, while Athaliah ruled over the land.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
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In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.