« | 2 Chronicles 22 | » |
1 Then the people of Jerusalem made Ahaziah, Jehoram's youngest son, their next king, since the marauding bands who came with the Arabs had killed all the older sons. So Ahaziah son of Jehoram reigned as king of Judah.
2 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother was Athaliah, a granddaughter of King Omri.
3 Ahaziah also followed the evil example of King Ahab's family, for his mother encouraged him in doing wrong.
4 He did what was evil in the LORD's sight, just as Ahab's family had done. They even became his advisers after the death of his father, and they led him to ruin.
5 Following their evil advice, Ahaziah joined King Joram, the son of King Ahab of Israel, in his war against King Hazael of Aram at Ramoth-gilead. When the Arameans wounded Joram in the battle,
6 he returned to Jezreel to recover from the wounds he had received at Ramoth. Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him.
7 But God had decided that this visit would be Ahaziah's downfall. While he was there, Ahaziah went out with Joram to meet Jehu son of Nimshi, whom the LORD had appointed to destroy the dynasty of Ahab.
8 While Jehu was executing judgment against the family of Ahab, he happened to meet some of Judah's officials and Ahaziah's relatives who were traveling with Ahaziah. So Jehu killed them all.
9 Then Jehu's men searched for Ahaziah, and they found him hiding in the city of Samaria. They brought him to Jehu, who killed him. Ahaziah was given a decent burial because the people said, "He was the grandson of Jehoshaphat-- a man who sought the LORD with all his heart." But none of the surviving members of Ahaziah's family was capable of ruling the kingdom.
10 When Athaliah, the mother of King Ahaziah of Judah, learned that her son was dead, she began to destroy the rest of Judah's royal family.
11 But Ahaziah's sister Jehosheba, the daughter of King Jehoram, took Ahaziah's infant son, Joash, and stole him away from among the rest of the king's children, who were about to be killed. She put Joash and his nurse in a bedroom. In this way, Jehosheba, wife of Jehoiada the priest and sister of Ahaziah, hid the child so that Athaliah could not murder him.
12 Joash remained hidden in the Temple of God for six years while Athaliah ruled over the land.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
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Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.