« | 2 Chronicles 36 |
1 The people of Judah chose Jehoahaz to be the new king in Jerusalem. Jehoahaz was Josiah's son.
2 He was 23 years old when he became king of Judah. He was king in Jerusalem for three months.
3 Then King Neco from Egypt made Jehoahaz a prisoner. Neco made the people of Judah pay 3?tons of silver and 75 pounds of gold for a fine.
4 Neco chose Jehoahaz's brother to be the new king of Judah and Jerusalem. Jehoahaz's brother's name was Eliakim. Then Neco gave Eliakim a new name. He named him Jehoiakim. But Neco took Jehoahaz to Egypt.
5 Jehoiakim was 25 years old when he became the new king of Judah. He was king in Jerusalem for eleven years. Jehoiakim didn't do what the Lord wanted him to do. He sinned against the Lord his God.
6 King Nebuchadnezzar from Babylon attacked Judah. He made Jehoiakim a prisoner and put bronze chains on him. Then Nebuchadnezzar took King Jehoiakim to Babylon.
7 Nebuchadnezzar took some of the things from the Lord's Temple. He carried them to Babylon and put them in his own house.
8 Everything else Jehoiakim did, the terrible sins he did, and everything he was guilty of doing, are written in the book, The History of the Kings of Israel and Judah. Jehoiakim's son Jehoiachin became the new king in his place.
9 Jehoiachin was 18 years old when he became king of Judah. He was king in Jerusalem for three months and ten days. He didn't do what the Lord wanted him to do. He sinned against the Lord.
10 In the spring, King Nebuchadnezzar sent some servants to get Jehoiachin. They brought Jehoiachin and some valuable treasures from the Lord's Temple to Babylon. Nebuchadnezzar chose Zedekiah to be the new king of Judah and Jerusalem. Zedekiah was one of Jehoiachin's relatives.
11 Zedekiah was 21 years old when he became king of Judah. He was king in Jerusalem for eleven years.
12 Zedekiah didn't do what the Lord wanted him to do. He sinned against the Lord. Jeremiah the prophet spoke messages from the Lord. But Zedekiah didn't humble himself and obey what Jeremiah said.
13 Zedekiah turned against King Nebuchadnezzar. In the past Nebuchadnezzar forced Zedekiah to make a promise to be faithful to him. Zedekiah used God's name and promised to be faithful to Nebuchadnezzar. But Zedekiah was stubborn and would not change his life. He refused to obey the Lord, the God of Israel.
14 Also, all the leaders of the priests and the leaders of the people of Judah sinned worse and became more unfaithful to the Lord. They followed the evil example of the other nations. They ruined the Temple that the Lord had made holy in Jerusalem.
15 The Lord, the God of their ancestors, sent prophets again and again to warn his people. He did this because he felt sorry for them and for his Temple. He didn't want to destroy them or his Temple.
16 But they made fun of God's prophets and refused to listen to them. They hated God's messages. Finally, God could not hold his anger any longer. He became angry with his people and there was nothing that could be done to stop it.
17 So God brought the king of Babylon to attack the people of Judah and Jerusalem. The king of Babylon killed the young men even when they were in the Temple. He didn't have mercy on the people of Judah and Jerusalem. The king of Babylon killed young and old people. He killed men and women. He killed sick and healthy people. God permitted Nebuchadnezzar to punish the people of Judah and Jerusalem.
18 Nebuchadnezzar carried all the things in God's Temple away to Babylon. He took all the valuable things from the Temple, from the king, and from the king's officials.
19 Nebuchadnezzar and his army burned the Temple. They broke down Jerusalem's wall and burned all the houses that belonged to the king and his officials. They took or destroyed every valuable thing in Jerusalem.
20 Nebuchadnezzar took the people who were still alive back to Babylon and forced them to be slaves. They stayed in Babylon as slaves until the Persian kingdom defeated the kingdom of Babylon.
21 And so what the Lord told the people of Israel through the prophet Jeremiah really happened. He had said through Jeremiah: "This place will be an empty wasteland for 70 years. This will happen to make up for the Sabbath rests that the people had not kept."
22 During the first year that Cyrus was king of Persia, the Lord caused Cyrus to make a special announcement. He did this so that what the Lord promised through Jeremiah the prophet would really happen. Cyrus sent messengers to every place in his kingdom. They carried this message:
23 "This is what King Cyrus of Persia says: The Lord, the God of heaven, made me king over the whole earth. He gave me the responsibility of building a Temple for him in Jerusalem. Now, all of you who are his people are free to go to Jerusalem. And may the Lord your God be with you."
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.