« | 2 Corinthians 12 | » |
1 This boasting will do no good, but I must go on. I will reluctantly tell about visions and revelations from the Lord.
2 I was caught up to the third heaven fourteen years ago. Whether I was in my body or out of my body, I don't know-- only God knows.
3 Yes, only God knows whether I was in my body or outside my body. But I do know
4 that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell.
5 That experience is worth boasting about, but I'm not going to do it. I will boast only about my weaknesses.
6 If I wanted to boast, I would be no fool in doing so, because I would be telling the truth. But I won't do it, because I don't want anyone to give me credit beyond what they can see in my life or hear in my message,
7 even though I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud.
8 Three different times I begged the Lord to take it away.
9 Each time he said, "My grace is all you need. My power works best in weakness." So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.
10 That's why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.
11 You have made me act like a fool-- boasting like this. You ought to be writing commendations for me, for I am not at all inferior to these "super apostles," even though I am nothing at all.
12 When I was with you, I certainly gave you proof that I am an apostle. For I patiently did many signs and wonders and miracles among you.
13 The only thing I failed to do, which I do in the other churches, was to become a financial burden to you. Please forgive me for this wrong!
14 Now I am coming to you for the third time, and I will not be a burden to you. I don't want what you have-- I want you. After all, children don't provide for their parents. Rather, parents provide for their children.
15 I will gladly spend myself and all I have for you, even though it seems that the more I love you, the less you love me.
16 Some of you admit I was not a burden to you. But others still think I was sneaky and took advantage of you by trickery.
17 But how? Did any of the men I sent to you take advantage of you?
18 When I urged Titus to visit you and sent our other brother with him, did Titus take advantage of you? No! For we have the same spirit and walk in each other's steps, doing things the same way.
19 Perhaps you think we're saying these things just to defend ourselves. No, we tell you this as Christ's servants, and with God as our witness. Everything we do, dear friends, is to strengthen you.
20 For I am afraid that when I come I won't like what I find, and you won't like my response. I am afraid that I will find quarreling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behavior.
21 Yes, I am afraid that when I come again, God will humble me in your presence. And I will be grieved because many of you have not given up your old sins. You have not repented of your impurity, sexual immorality, and eagerness for lustful pleasure.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.