« | 2 Corinthians 8 | » |
1 Now I want you to know, dear brothers and sisters, what God in his kindness has done through the churches in Macedonia.
2 They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity.
3 For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will.
4 They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem.
5 They even did more than we had hoped, for their first action was to give themselves to the Lord and to us, just as God wanted them to do.
6 So we have urged Titus, who encouraged your giving in the first place, to return to you and encourage you to finish this ministry of giving.
7 Since you excel in so many ways-- in your faith, your gifted speakers, your knowledge, your enthusiasm, and your love from us-- I want you to excel also in this gracious act of giving.
8 I am not commanding you to do this. But I am testing how genuine your love is by comparing it with the eagerness of the other churches.
9 You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.
10 Here is my advice: It would be good for you to finish what you started a year ago. Last year you were the first who wanted to give, and you were the first to begin doing it.
11 Now you should finish what you started. Let the eagerness you showed in the beginning be matched now by your giving. Give in proportion to what you have.
12 Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don't have.
13 Of course, I don't mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality.
14 Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal.
15 As the Scriptures say, "Those who gathered a lot had nothing left over, and those who gathered only a little had enough."
16 But thank God! He has given Titus the same enthusiasm for you that I have.
17 Titus welcomed our request that he visit you again. In fact, he himself was very eager to go and see you.
18 We are also sending another brother with Titus. All the churches praise him as a preacher of the Good News.
19 He was appointed by the churches to accompany us as we take the offering to Jerusalem-- a service that glorifies the Lord and shows our eagerness to help.
20 We are traveling together to guard against any criticism for the way we are handling this generous gift.
21 We are careful to be honorable before the Lord, but we also want everyone else to see that we are honorable.
22 We are also sending with them another of our brothers who has proven himself many times and has shown on many occasions how eager he is. He is now even more enthusiastic because of his great confidence in you.
23 If anyone asks about Titus, say that he is my partner who works with me to help you. And the brothers with him have been sent by the churches, and they bring honor to Christ.
24 So show them your love, and prove to all the churches that our boasting about you is justified.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.