« | 2 Kings 2 | » |
1 When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were traveling from Gilgal.
2 And Elijah said to Elisha, "Stay here, for the LORD has told me to go to Bethel." But Elisha replied, "As surely as the LORD lives and you yourself live, I will never leave you!" So they went down together to Bethel.
3 The group of prophets from Bethel came to Elisha and asked him, "Did you know that the LORD is going to take your master away from you today?" "Of course I know," Elisha answered. "But be quiet about it."
4 Then Elijah said to Elisha, "Stay here, for the LORD has told me to go to Jericho." But Elisha replied again, "As surely as the LORD lives and you yourself live, I will never leave you." So they went on together to Jericho.
5 Then the group of prophets from Jericho came to Elisha and asked him, "Did you know that the LORD is going to take your master away from you today?" "Of course I know," Elisha answered. "But be quiet about it."
6 Then Elijah said to Elisha, "Stay here, for the LORD has told me to go to the Jordan River." But again Elisha replied, "As surely as the LORD lives and you yourself live, I will never leave you." So they went on together.
7 Fifty men from the group of prophets also went and watched from a distance as Elijah and Elisha stopped beside the Jordan River.
8 Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!
9 When they came to the other side, Elijah said to Elisha, "Tell me what I can do for you before I am taken away." And Elisha replied, "Please let me inherit a double share of your spirit and become your successor."
10 "You have asked a difficult thing," Elijah replied. "If you see me when I am taken from you, then you will get your request. But if not, then you won't."
11 As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them, and Elijah was carried by a whirlwind into heaven.
12 Elisha saw it and cried out, "My father! My father! I see the chariots and charioteers of Israel!" And as they disappeared from sight, Elisha tore his clothes in distress.
13 Elisha picked up Elijah's cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River.
14 He struck the water with Elijah's cloak and cried out, "Where is the LORD, the God of Elijah?" Then the river divided, and Elisha went across.
15 When the group of prophets from Jericho saw from a distance what happened, they exclaimed, "Elijah's spirit rests upon Elisha!" And they went to meet him and bowed to the ground before him.
16 "Sir," they said, "just say the word and fifty of our strongest men will search the wilderness for your master. Perhaps the Spirit of the LORD has left him on some mountain or in some valley." "No," Elisha said, "don't send them."
17 But they kept urging him until they shamed him into agreeing, and he finally said, "All right, send them." So fifty men searched for three days but did not find Elijah.
18 Elisha was still at Jericho when they returned. "Didn't I tell you not to go?" he asked.
19 One day the leaders of the town of Jericho visited Elisha. "We have a problem, my lord," they told him. "This town is located in pleasant surroundings, as you can see. But the water is bad, and the land is unproductive."
20 Elisha said, "Bring me a new bowl with salt in it." So they brought it to him.
21 Then he went out to the spring that supplied the town with water and threw the salt into it. And he said, "This is what the LORD says: I have purified this water. It will no longer cause death or infertility. "
22 And the water has remained pure ever since, just as Elisha said.
23 Elisha left Jericho and went up to Bethel. As he was walking along the road, a group of boys from the town began mocking and making fun of him. "Go away, baldy!" they chanted. "Go away, baldy!"
24 Elisha turned around and looked at them, and he cursed them in the name of the LORD. Then two bears came out of the woods and mauled forty-two of them.
25 From there Elisha went to Mount Carmel and finally returned to Samaria.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.