« | 2 Kings 20 | » |
1 At that time Hezekiah became sick and almost died. The prophet Isaiah son of Amoz went to see him and told him, "The Lord says, 'You will die soon, so you should tell your family what they should do when you die. You will not get well.'"
2 Hezekiah turned his face to the wall {that faced the Temple} and began praying to the Lord.
3 "Lord, remember that I have sincerely served you with all my heart. I have done what you say is good." Then Hezekiah cried very hard.
4 Before Isaiah had left the middle courtyard, he received this message from the Lord,
5 "Go back and speak to Hezekiah, the leader of my people. Tell him, 'The Lord, the God of your ancestor David, says: I heard your prayer and I saw your tears, so I will heal you. On the third day you will go up to the Temple of the Lord.
6 I will add 15 years to your life. I will save you and this city from the king of Assyria. I will protect this city. I will do this for myself and because of the promise I made to my servant David.'"
7 Then Isaiah said, "Crush figs together and put them on your sore; you will get well." So they took the mixture of figs and put it on Hezekiah's sore place, and he got well.
8 Hezekiah asked Isaiah, "What will be the sign that the Lord will heal me, and that I will go up to the Temple of the Lord on the third day?"
9 Isaiah said, "Which do you want? Should the shadow go forward ten steps or go back ten steps? This is the sign for you from the Lord to show that the Lord will do what he said he would do."
10 Hezekiah answered, "It is an easy thing for the shadow to go down ten steps. No, make the shadow go back ten steps."
11 Then Isaiah prayed, and the Lord made the shadow move back ten steps. It went back up the steps that it had already been on.
12 At that time Merodach Baladan son of Baladan was king of Babylon. He sent letters and a gift to Hezekiah when he heard that Hezekiah had been sick.
13 Hezekiah listened to the messengers and then showed them all the valuable things he owned. He showed them the silver, the gold, the spices, the expensive perfume, and the building where he stored the weapons. He showed them everything in his treasuries, in his palace, and in his kingdom.
14 Then Isaiah the prophet came to king Hezekiah and asked him, "What did these men say? Where did they come from?" Hezekiah said, "These men came from a faraway country, from Babylon."
15 Isaiah said, "What did they see in your palace?" Hezekiah answered, "They saw everything I own. I showed them all my wealth."
16 Then Isaiah said to Hezekiah, "Listen to this message from the Lord.
17 The time is coming when everything in your palace and everything your ancestors have saved until today will be carried away to Babylon. Nothing will be left! The Lord said this.
18 The Babylonians will take your sons, and your sons will become officers in the palace of the king of Babylon."
19 Then Hezekiah told Isaiah, "This message from the Lord is good." (Hezekiah said this because he thought, "There will be real peace and security during my lifetime.")
20 All the great things that Hezekiah did, including his work on the pool and the aqueduct to bring water into the city, are written in the book, The History of the Kings of Judah.
21 Hezekiah died and was buried with his ancestors. And his son Manasseh became the new king after him.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.