« | 2 Kings 7 | » |
1 Elisha said: "Hear the word of the LORD! Thus says the LORD, 'At this time tomorrow a seah of fine flour will sell for a shekel, and two seahs of barley for a shekel, in the market of Samaria.'"
2 But the adjutant on whose arm the king leaned, answered the man of God, "Even if the LORD were to make windows in heaven, how could this happen?" "You shall see it with your own eyes," Elisha said, "but you shall not eat of it."
3 At the city gate were four lepers who were deliberating, "Why should we sit here until we die?
4 If we decide to go into the city, we shall die there, for there is famine in the city. If we remain here, we shall die too. Come, let us desert to the camp of the Arameans. If they spare us, we live; if they kill us, we die."
5 At twilight they left for the Arameans; but when they reached the edge of the camp, no one was there.
6 The LORD had caused the army of the Arameans to hear the sound of chariots and horses, the din of a large army, and they had reasoned among themselves, "The king of Israel has hired the kings of the Hittites and the kings of the borderlands to fight us."
7 Then in the twilight they fled, abandoning their tents, their horses, and their asses, the whole camp just as it was, and fleeing for their lives.
8 After the lepers reached the edge of the camp, they went first into one tent, ate and drank, and took silver, gold, and clothing from it, and went out and hid them. Back they came into another tent, took things from it, and again went out and hid them.
9 Then they said to one another: "We are not doing right. This is a day of good news, and we are keeping silent. If we wait until morning breaks, we shall be blamed. Come, let us go and inform the palace."
10 They came and summoned the city gatekeepers. "We went to the camp of the Arameans," they said, "but no one was there-- not a human voice, only the horses and asses tethered, and the tents just as they were left."
11 The gatekeepers announced this and it was reported within the palace.
12 Though it was night, the king got up; he said to his servants: "Let me tell you what the Arameans have done to us. Knowing that we are in famine, they have left their camp to hide in the field, hoping to take us alive and enter our city when we leave it."
13 One of his servants, however, suggested: "Since those who are left in the city are no better off than all the throng that has perished, let some of us take five of the abandoned horses and send scouts to investigate."
14 They took two chariots, and horses, and the king sent them to reconnoiter the Aramean army. "Go and find out," he ordered.
15 They followed the Arameans as far as the Jordan, and the whole route was strewn with garments and other objects that the Arameans had thrown away in their haste. The messengers returned and told the king.
16 The people went out and plundered the camp of the Arameans; and then a seah of fine flour sold for a shekel and two seahs of barley for a shekel, as the LORD had said.
17 The king put in charge of the gate the officer who was his adjutant; but the people trampled him to death at the gate, just as the man of God had predicted when the king visited him.
18 Thus was fulfilled the prophecy of the man of God to the king, "Two seahs of barley will sell for a shekel, and one seah of fine flour for a shekel at this time tomorrow at the gate of Samaria."
19 The adjutant had answered the man of God, "Even if the LORD were to make windows in heaven, how could this happen?" And Elisha had replied, "You shall see it with your own eyes, but you shall not eat of it."
20 And that is what happened to him, for the people trampled him to death at the gate.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.