« | 2 Samuel 21 | » |
1 While David was king, there was a famine that continued for three years. So David prayed to the Lord. And the Lord answered, "Saul and his family of murderers are the reason for the famine, because he killed the Gibeonites."
2 (The Gibeonites were not Israelites. They were a group of Amorites. The Israelites had promised not to hurt them, but Saul tried to kill the Gibeonites. He did this because of his strong feelings for the people of Israel and Judah.) King David called the Gibeonites together and talked to them.
3 David said to the Gibeonites, "What can I do for you? What can I do to take away Israel's sin, so that you can bless the Lord's people?"
4 The Gibeonites said to David, "There isn't enough gold and silver for Saul's family to pay for what they did. But we don't have the right to kill anyone else in Israel." David said, "Well, what can I do for you?"
5 The Gibeonites said to King David, "The person who plotted against us was Saul. He is the one who tried to destroy all our people living in the land of Israel.
6 Give us seven of Saul's sons. Saul was the Lord's chosen king, so we will hang his sons in front of the Lord on Mount Gibeah of Saul." King David said, "All right, I will give them to you."
7 But the king protected Jonathan's son, Mephibosheth. Jonathan was Saul's son, and David had made a promise in the Lord's name to Jonathan. So the king did not let them hurt Mephibosheth.
8 David gave them Armoni and Mephibosheth. These were the sons of Saul and Rizpah. Saul also had a daughter named Merab who was married to Adriel son of Barzillai, from Meholah. David took the five sons of Merab and Adriel.
9 David gave these seven men to the Gibeonites who then brought them to Mount Gibeah and hanged them in front of the Lord. Those seven men died together in the spring, during the first days of the barley harvest.
10 Rizpah the daughter of Aiah took a mourning cloth and put it on the rock. That cloth stayed on the rock from the time the harvest began until the rains came. Rizpah watched the bodies day and night. She protected them from the wild birds during the day and the wild animals at night.
11 People told David what Saul's slave woman Rizpah was doing.
12 Then David took the bones of Saul and Jonathan from the men of Jabesh Gilead. (The men of Jabesh Gilead got these bones after Saul and Jonathan were killed at Gilboa. The Philistines had hanged the bodies of Saul and Jonathan on a wall in Beth Shan. But the men of Beth Shan went there and stole the bodies from that public area.)
13 David brought the bones of Saul and his son Jonathan from Jabesh Gilead and buried them with the bodies of the seven men who were hanged.
14 They buried the bones of Saul and his son Jonathan in the area of Benjamin, in one of the tunnels in the grave of Saul's father Kish, as the king commanded. After that God again listened to the prayers of the people in that land.
15 The Philistines started another war with Israel. David and his men went out to fight the Philistines, but David became very tired and weak.
16 Ishbi Benob was one of the giants. His spear weighed about 7 pounds. Ishbi Benob was wearing his new weapons and tried to kill David,
17 but Abishai son of Zeruiah killed the Philistine and saved David's life. Then David's men made a special promise to him. They said, "You cannot go out with us to battle anymore. If you do, Israel might lose its greatest leader."
18 Later, there was another battle with the Philistines at Gob. Sibbecai the Hushathite killed Saph, another one of the giants.
19 Later, there was another battle at Gob against the Philistines. Elhanan the son of Jaare Oregim from Bethlehem killed {Lahmi, the brother of} Goliath from Gath. His spear was as big as a post.
20 There was another battle at Gath. There was a very large man who had six fingers on each hand and six toes on each foot. He had 24 fingers and toes in all. This man was also one of the giants.
21 This man challenged Israel and made fun of them, but Jonathan killed this man. (This was Jonathan, the son of David's brother Shimei.)
22 All four of these men were giants from Gath. They were killed by David and his men.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.