« | 2 Samuel 21 | » |
1 During David's reign there was a famine for three successive years. David had recourse to the LORD, who said, "There is bloodguilt on Saul and his family because he put the Gibeonites to death."
2 So the king called the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but survivors of the Amorites; and although the Israelites had given them their oath, Saul had attempted to kill them off in his zeal for the men of Israel and Judah.)
3 David said to the Gibeonites, "What must I do for you and how must I make atonement, that you may bless the inheritance of the LORD?"
4 The Gibeonites answered him, "We have no claim against Saul and his house for silver or gold, nor is it our place to put any man to death in Israel." Then he said, "I will do for you whatever you propose."
5 They said to the king, "As for the man who was exterminating us and who intended to destroy us that we might have no place in all the territory of Israel,
6 let seven men from among his descendants be given to us, that we may dismember them before the LORD in Gibeon, on the LORD'S mountain." The king replied, "I will give them up."
7 The king, however, spared Meribbaal, son of Jonathan, son of Saul, because of the LORD'S oath that formed a bond between David and Saul's son Jonathan.
8 But the king took Armoni and Meribbaal, the two sons that Aiah's daughter Rizpah had borne to Saul, and the five sons of Saul's daughter Merob that she had borne to Adriel, son of Barzillai the Meholathite,
9 and surrendered them to the Gibeonites. They then dismembered them on the mountain before the LORD. The seven fell at the one time; they were put to death during the first days of the harvest-- that is, at the beginning of the barley harvest.
10 Then Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest until rain came down on them from the sky, fending off the birds of the sky from settling on them by day, and the wild animals by night.
11 When David was informed of what Rizpah, Aiah's daughter, the concubine of Saul, had done,
12 he went and obtained the bones of Saul and of his son Jonathan from the citizens of Jabesh-gilead, who had carried them off secretly from the public square of Beth-shan, where the Philistines had hanged them at the time they killed Saul on Gilboa.
13 When he had brought up from there the bones of Saul and of his son Jonathan, the bones of those who had been dismembered were also gathered up.
14 Then the bones of Saul and of his son Jonathan were buried in the tomb of his father Kish at Zela in the territory of Benjamin. After all that the king commanded had been carried out, God granted relief to the land.
15 There was another battle between the Philistines and Israel. David went down with his servants and fought the Philistines, but David grew tired.
16 Dadu, one of the Rephaim, whose bronze spear weighed three hundred shekels, was about to take him captive. Dadu was girt with a new sword and planned to kill David,
17 but Abishai, son of Zeruiah, came to his assistance and struck and killed the Philistine. Then David's men swore to him, "You must not go out to battle with us again, lest you quench the lamp of Israel."
18 After this there was another battle with the Philistines in Gob. On that occasion Sibbecai, from Husha, killed Saph, one of the Rephaim.
19 There was another battle with the Philistines in Gob, in which Elhanan, son of Jair from Bethlehem, killed Goliath of Gath, who had a spear with a shaft like a weaver's heddle-bar.
20 There was another battle at Gath in which there was a man of large stature with six fingers on each hand and six toes on each foot-- twenty-four in all. He too was one of the Rephaim.
21 And when he insulted Israel, Jonathan, son of David's brother Shimei, killed him.
22 These four were Rephaim in Gath, and they fell at the hands of David and his servants.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.