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2 Samuel 23

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1 These are the last words of David: "The utterance of David, son of Jesse; the utterance of the man God raised up, Anointed of the God of Jacob, favorite of the Mighty One of Israel.

2 The spirit of the LORD spoke through me; his word was on my tongue.

3 The God of Israel spoke; of me the Rock of Israel said, 'He that rules over men in justice, that rules in the fear of God,

4 Is like the morning light at sunrise on a cloudless morning, making the greensward sparkle after rain.'

5 Is not my house firm before God? He has made an eternal covenant with me, set forth in detail and secured. Will he not bring to fruition all my salvation and my every desire?

6 But the wicked are all like thorns to be cast away; they cannot be taken up by hand.

7 He who wishes to touch them must arm himself with iron and the shaft of a spear, and they must be consumed by fire."

8 These are the names of David's warriors. Ishbaal, son of Hachamoni, was the first of the Three. It was he who brandished his battle-ax over eight hundred slain in a single encounter.

9 Next to him, among the Three warriors, was Eleazar, son of Dodo the Ahohite. He was with David at Ephes-dammim when the Philistines assembled there for battle. The Israelites had retreated,

10 but he stood his ground and fought the Philistines until his hand grew tired and became cramped, holding fast to the sword. The LORD brought about a great victory on that day; the soldiers turned back after Eleazar, but only to strip the slain.

11 Next to him was Shammah, son of Agee the Hararite. The Philistines had assembled at Lehi, where there was a plot of land full of lentils. When the soldiers fled from the Philistines,

12 he took his stand in the middle of the plot and defended it. He slew the Philistines, and the LORD brought about a great victory. Such were the deeds of the Three warriors.

13 During the harvest three of the Thirty went down to David in the cave of Adullam, while a Philistine clan was encamped in the Vale of Rephaim.

14 At that time David was in the refuge, and there was a garrison of Philistines in Bethlehem.

15 Now David had a strong craving and said, "Oh, that someone would give me a drink of water from the cistern that is by the gate of Bethlehem!"

16 So the Three warriors broke through the Philistine camp and drew water from the cistern that is by the gate of Bethlehem. But when they brought it to David he refused to drink it, and instead poured it out to the LORD,

17 saying: "The LORD forbid that I do this! Can I drink the blood of these men who went at the risk of their lives?" So he refused to drink it.

18 Abishai, brother of Joab, son of Zeruiah, was at the head of the Thirty. It was he who brandished his spear over three hundred slain. He was listed among the Thirty

19 and commanded greater respect than the Thirty, becoming their leader. However, he did not attain to the Three.

20 Benaiah, son of Jehoiada, a stalwart from Kabzeel, was a man of great achievements. It was he who slew the two lions in Moab. He also went down and killed the lion in the cistern at the time of the snow.

21 It was he, too, who slew an Egyptian of large stature. Although the Egyptian was armed with a spear, he went against him with a club and wrested the spear from the Egyptian's hand, then killed him with his own spear.

22 Such were the deeds performed by Benaiah, son of Jehoiada. He was listed among the Thirty warriors

23 and commanded greater respect than the Thirty. However, he did not attain to the Three. David put him in command of his bodyguard.

24 Asahel, brother of Joab....Among the Thirty were: Elhanan, son of Dodo, from Bethlehem;

25 Shammah from En-harod; Elika from En-harod;

26 Helez from Beth-pelet; Ira, son of Ikkesh, from Tekoa;

27 Abiezer from Anathoth; Sibbecai from Hushah;

28 Zalmon from Ahoh; Maharai from Netophah;

29 Heled, son of Baanah, from Netophah; Ittai, son of Ribai, from Gibeah of the Benjaminites;

30 Benaiah from Pirathon; Hiddai from Nahale-gaash;

31 Abibaal from Beth-arabah; Azmaveth from Bahurim;

32 Eliahba from Shaalbon; Jashen the Gunite; Jonathan,

33 son of Shammah the Hararite; Ahiam, son of Sharar the Hararite;

34 Eliphelet, son of Ahasbai, from Beth-maacah; Eliam, son of Ahithophel, from Gilo;

35 Hezrai from Carmel; Paarai the Arbite;

36 Igal, son of Nathan, from Zobah; Bani the Gadite;

37 Zelek the Ammonite; Naharai from Beeroth, armor-bearer of Joab, son of Zeruiah;

38 Ira from Jattir; Gareb from Jattir;

39 Uriah the Hittite-- thirty-seven in all.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.