« | 2 Samuel 4 | » |
1 Saul's son Ish Bosheth heard that Abner had died at Hebron. Ish Bosheth and all his people became very afraid.
2 Two men went to see to Saul's son. These two men were captains in the army. They were Recab and Baanah, the sons of Rimmon from Beeroth. (They were Benjamites because the town Beeroth belonged to the tribe of Benjamin.
3 But all the people in Beeroth ran away to Gittaim, and they are still living there today.)
4 Saul's son Jonathan had a son named Mephibosheth. Mephibosheth was five years old when the news came from Jezreel that Saul and Jonathan had been killed. The woman who cared for Mephibosheth picked him up and ran away. But while running away, she dropped the boy, and he became crippled in both feet.
5 Recab and Baanah, sons of Rimmon from Beeroth, went to Ish Bosheth's house at noon. Ish Bosheth was resting because it was hot.
6 Recab and Baanah came into the house as if they were going to get some wheat. Ish Bosheth was lying on his bed in his bedroom, and they stabbed and killed him. Then they cut off his head and took it with them. They traveled all night on the road through the Jordan Valley.
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8 When they arrived at Hebron, they gave Ish Bosheth's head to David. Recab and Baanah said to King David, "Here is the head of your enemy, Ish Bosheth son of Saul. He tried to kill you, but the Lord has punished Saul and his family for you today."
9 But David told Recab and his brother Baanah, "As surely as the Lord lives, it is the Lord who has rescued me from all my troubles!
10 Once before a man thought he would bring me good news. He told me, 'Look! Saul is dead.' He thought I would reward him for bringing me the news. But I grabbed this man and killed him at Ziklag.
11 I will kill you too and remove this evil from our land because you evil men killed a good man sleeping on his own bed, in his own house."
12 So David commanded his young helpers to kill Recab and Baanah. The young men cut off the hands and feet of Recab and Baanah and hanged them by the pool of Hebron. Then they took the head of Ish Bosheth and buried it where Abner was buried at Hebron.
The Easy-To-Read Version (ERV)
The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.
One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.
The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.
Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.