« | 2 Samuel 4 | » |
1 When Saul's son Ishbosheth heard that Abner had been killed in Hebron, he was afraid, and all the people of Israel were alarmed.
2 Ishbosheth had two officers who were leaders of raiding parties, Baanah and Rechab, sons of Rimmon, from Beeroth in the tribe of Benjamin. (Beeroth is counted as part of Benjamin.
3 Its original inhabitants had fled to Gittaim, where they have lived ever since.)
4 Another descendant of Saul was Jonathan's son Mephibosheth, who was five years old when Saul and Jonathan were killed. When the news about their death came from the city of Jezreel, his nurse picked him up and fled; but she was in such a hurry that she dropped him, and he became crippled.
5 Rechab and Baanah set out for Ishbosheth's house and arrived there about noon, while he was taking his midday rest.
6 The woman at the door had become drowsy while she was sifting wheat and had fallen asleep, so Rechab and Baanah slipped in.
7 Once inside, they went to Ishbosheth's bedroom, where he was sound asleep, and killed him. Then they cut off his head, took it with them, and walked all night through the Jordan Valley.
8 They presented the head to King David at Hebron and said to him, "Here is the head of Ishbosheth, the son of your enemy Saul, who tried to kill you. Today the LORD has allowed Your Majesty to take revenge on Saul and his descendants."
9 David answered them, "I take a vow by the living LORD, who has saved me from all dangers!
10 The messenger who came to me at Ziklag and told me of Saul's death thought he was bringing good news. I seized him and had him put to death. That was the reward I gave him for his good news!
11 How much worse it will be for evil men who murder an innocent man asleep in his own house! I will now take revenge on you for murdering him and will wipe you off the face of the earth!"
12 David gave the order, and his soldiers killed Rechab and Baanah and cut off their hands and feet, which they hung up near the pool in Hebron. They took Ishbosheth's head and buried it in Abner's tomb there at Hebron.
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.