« | 2 Samuel 4 | » |
1 When Ishbaal, son of Saul, heard that Abner had died in Hebron, he ceased to resist and all Israel was alarmed.
2 Ishbaal, son of Saul, had two company leaders named Baanah and Rechab, sons of Rimmon the Beerothite, of the tribe of Benjamin. (Beeroth, too, was ascribed to Benjamin:
3 the Beerothites fled to Gittaim, where they have been resident aliens to this day.
4 Jonathan, son of Saul, had a son named Meribbaal with crippled feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled. But in their hasty flight, he fell and became lame.)
5 The sons of Rimmon the Beerothite, Rechab and Baanah, came into the house of Ishbaal during the heat of the day, while he was taking his siesta.
6 The portress of the house had dozed off while sifting wheat, and was asleep. So Rechab and his brother Baanah slipped past
7 and entered the house while Ishbaal was lying asleep in his bedroom. They struck and killed him, and cut off his head. Then, taking the head, they traveled on the Arabah road all night long.
8 They brought the head of Ishbaal to David in Hebron and said to the king: "This is the head of Ishbaal, son of your enemy Saul, who sought your life. Thus has the LORD this day avenged my lord the king on Saul and his posterity."
9 But David replied to Rechab and his brother Baanah, sons of Rimmon the Beerothite: "As the LORD lives, who rescued me from all difficulty,
10 in Ziklag I seized and put to death the man who informed me of Saul's death, thinking himself the bearer of good news for which I ought to give him a reward.
11 How much more now, when wicked men have slain an innocent man in bed at home, must I hold you responsible for his death and destroy you from the earth!"
12 So at a command from David, the young men killed them and cut off their hands and feet, hanging them up near the pool in Hebron. But he took the head of Ishbaal and buried it in Abner's grave in Hebron.
The New American Standard Updated Version (NASU)
The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.
A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.
In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.
Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.