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2 Samuel 5

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1 All the tribes of Israel came to David in Hebron and said: "Here we are, your bone and your flesh.

2 In days past, when Saul was our king, it was you who led the Israelites out and brought them back. And the LORD said to you, 'You shall shepherd my people Israel and shall be commander of Israel.'"

3 When all the elders of Israel came to David in Hebron, King David made an agreement with them there before the LORD, and they anointed him king of Israel.

4 David was thirty years old when he became king, and he reigned for forty years:

5 seven years and six months in Hebron over Judah, and thirty-three years in Jerusalem over all Israel and Judah.

6 Then the king and his men set out for Jerusalem against the Jebusites who inhabited the region. David was told, "You cannot enter here: the blind and the lame will drive you away!" which was their way of saying, "David cannot enter here."

7 But David did take the stronghold of Zion, which is the City of David.

8 On that day David said: "All who wish to attack the Jebusites must strike at them through the water shaft. The lame and the blind shall be the personal enemies of David." That is why it is said, "The blind and the lame shall not enter the palace."

9 David then dwelt in the stronghold, which was called the City of David; he built up the area from Millo to the palace.

10 David grew steadily more powerful, for the LORD of hosts was with him.

11 Hiram, king of Tyre, sent ambassadors to David; he furnished cedar wood, as well as carpenters and masons, who built a palace for David.

12 And David knew that the LORD had established him as king of Israel and had exalted his rule for the sake of his people Israel.

13 David took more concubines and wives in Jerusalem after he had come from Hebron, and more sons and daughters were born to him in Jerusalem.

14 These are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

15 Ibhar, Elishua, Nepheg, Japhia,

16 Elishama, Baaliada, and Eliphelet.

17 When the Philistines heard that David had been anointed king of Israel, they all took the field in search of him. On hearing this, David went down to the refuge.

18 The Philistines came and overran the valley of Rephaim.

19 David inquired of the LORD, "Shall I attack the Philistines-- will you deliver them into my grip?" The LORD replied to David, "Attack, for I will surely deliver the Philistines into your grip."

20 David then went to Baal-perazim, where he defeated them. He said, "The LORD has scattered my enemies before me like waters that have broken free." That is why the place is called Baal-perazim.

21 They abandoned their gods there, and David and his men carried them away.

22 But the Philistines came up again and overran the valley of Rephaim.

23 So David inquired of the LORD, who replied: "You must not attack frontally, but circle their rear and meet them before the mastic trees.

24 When you hear a sound of marching in the tops of the mastic trees, act decisively, for the LORD will have gone forth before you to attack the camp of the Philistines."

25 David obeyed the LORD'S command and routed the Philistines from Gibeon as far as Gezer.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.