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Acts 1

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1 Dear Theophilus: In my first book I wrote about all the things that Jesus did and taught from the time he began his work

2 until the day he was taken up to heaven. Before he was taken up, he gave instructions by the power of the Holy Spirit to the men he had chosen as his apostles.

3 For forty days after his death he appeared to them many times in ways that proved beyond doubt that he was alive. They saw him, and he talked with them about the Kingdom of God.

4 And when they came together, he gave them this order: "Do not leave Jerusalem, but wait for the gift I told you about, the gift my Father promised.

5 John baptized with water, but in a few days you will be baptized with the Holy Spirit."

6 When the apostles met together with Jesus, they asked him, "Lord, will you at this time give the Kingdom back to Israel?"

7 Jesus said to them, "The times and occasions are set by my Father's own authority, and it is not for you to know when they will be.

8 But when the Holy Spirit comes upon you, you will be filled with power, and you will be witnesses for me in Jerusalem, in all of Judea and Samaria, and to the ends of the earth."

9 After saying this, he was taken up to heaven as they watched him, and a cloud hid him from their sight.

10 They still had their eyes fixed on the sky as he went away, when two men dressed in white suddenly stood beside them

11 and said, "Galileans, why are you standing there looking up at the sky? This Jesus, who was taken from you into heaven, will come back in the same way that you saw him go to heaven."

12 Then the apostles went back to Jerusalem from the Mount of Olives, which is about half a mile away from the city.

13 They entered the city and went up to the room where they were staying: Peter, John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Patriot, and Judas son of James.

14 They gathered frequently to pray as a group, together with the women and with Mary the mother of Jesus and with his brothers.

15 A few days later there was a meeting of the believers, about a hundred and twenty in all, and Peter stood up to speak.

16 "My friends," he said, "the scripture had to come true in which the Holy Spirit, speaking through David, made a prediction about Judas, who was the guide for those who arrested Jesus.

17 Judas was a member of our group, for he had been chosen to have a part in our work."

18 (With the money that Judas got for his evil act he bought a field, where he fell to his death; he burst open and all his insides spilled out.

19 All the people living in Jerusalem heard about it, and so in their own language they call that field Akeldama, which means "Field of Blood.")

20 "For it is written in the book of Psalms, 'May his house become empty; may no one live in it.' It is also written, 'May someone else take his place of service.'

21 "So then, someone must join us as a witness to the resurrection of the Lord Jesus. He must be one of the men who were in our group during the whole time that the Lord Jesus traveled about with us, beginning from the time John preached his message of baptism until the day Jesus was taken up from us to heaven."

22 (SEE 1:21)

23 So they proposed two men: Joseph, who was called Barsabbas (also known as Justus), and Matthias.

24 Then they prayed, "Lord, you know the thoughts of everyone, so show us which of these two you have chosen

25 to serve as an apostle in the place of Judas, who left to go to the place where he belongs."

26 Then they drew lots to choose between the two men, and the one chosen was Matthias, who was added to the group of eleven apostles.

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The Good News Bible (GNB)

The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.