« | Acts 11 | » |
1 Now the Apostles and the brothers who were in Judaea had news that the word of God had been given to the Gentiles.
2 And when Peter came to Jerusalem, those who kept the rule of circumcision had an argument with him,
3 Saying, You went to men without circumcision, and took food with them.
4 But Peter gave them an account of it all in order, saying to them,
5 I was in the town of Joppa, at prayer: and falling into a deep sleep, I saw in a vision a vessel like a great cloth let down from heaven, and it came down to me:
6 And looking on it with attention I saw in it all sorts of beasts and birds.
7 And a voice came to my ears saying, Come, Peter; take them for food.
8 But I said, No, Lord; for nothing common or unclean has ever come into my mouth.
9 But the voice, coming a second time from heaven, said, What God has made clean, do not you make common.
10 And this was done three times, and they were all taken up again into heaven.
11 And at that minute, three men, sent from Caesarea, came to the house where we were.
12 And the Spirit gave me orders to go with them, doubting nothing. And these six brothers came with me; and we went into that man's house:
13 And he gave us an account of how he had seen the angel in his house, saying, Send to Joppa, and get Simon, named Peter, to come to you;
14 Who will say words to you through which you and all your family may get salvation.
15 And, while I was talking to them, the Holy Spirit came on them, as on us at first.
16 And the words of the Lord came into my mind, how he said, The baptism of John was with water, but you will have baptism with the Holy Spirit.
17 If then God gave them, when they had faith in the Lord Jesus Christ, the same as he gave to us, who was I to go against God?
18 And hearing these things they said nothing more, but gave glory to God, saying, Then to the Gentiles as to us has God given a change of heart, so that they may have life.
19 Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only.
20 But some of them, men of Cyprus and Cyrene, when they came to Antioch, gave the good news about the Lord Jesus to the Greeks.
21 And the power of the Lord was with them, and a great number had faith and were turned to the Lord.
22 And news of them came to the ears of the church at Jerusalem: and they sent Barnabas as far as Antioch:
23 Who, when he came and saw the grace of God, was glad; and he made clear to them the need of keeping near the Lord with all the strength of their hearts:
24 For he was a good man and full of the Holy Spirit and of faith: and a great number were joined to the Lord.
25 Then he went on to Tarsus, looking for Saul;
26 And when he had come across him, he took him to Antioch. And they were with the church there for a year, teaching the people; and the disciples were first given the name of Christians in Antioch.
27 Now in those days prophets came from Jerusalem to Antioch.
28 And one of them, named Agabus, said publicly through the Spirit that there would be serious need of food all over the earth: which came about in the time of Claudius.
29 And the disciples, everyone as he was able, made a decision to send help to the brothers living in Judaea:
30 Which they did, sending it to the rulers of the church by the hand of Barnabas and Saul.
The Bible in Basic English (BBE)
The Bible in Basic English (BBE) is a translation of the Bible that aims to make the scriptures accessible to people with limited English proficiency. Completed in 1941 by Professor Samuel Henry Hooke and a team of scholars, the BBE utilizes a simplified vocabulary of approximately 1,000 basic English words, along with additional words necessary to maintain the integrity of the biblical text. This approach ensures that the translation is easily understandable while still conveying the core messages and teachings of the Bible.
One of the defining features of the BBE is its commitment to simplicity and clarity. By using a restricted vocabulary and straightforward sentence structures, the BBE makes it easier for readers to grasp the fundamental ideas of the scriptures without being hindered by complex language. This makes the BBE particularly valuable for non-native English speakers, children, and individuals with limited literacy skills. The translation aims to break down language barriers, allowing a broader audience to engage with Bible teachings.
Despite its simplified language, the BBE strives to remain faithful to the original Hebrew, Aramaic, and Greek texts. The translators worked carefully to ensure that the essential meanings and theological concepts were preserved, even as they adapted the language to be more accessible. This balance of simplicity and fidelity to the original texts helps maintain the Bible’ s depth and spiritual richness while making it more approachable. The BBE’ s emphasis on clarity without sacrificing essential meaning has made it a useful tool for teaching and evangelism.
However, the BBE has faced some criticism, particularly from scholars and theologians who argue that the simplification process may lead to the loss of some nuances and deeper meanings present in the original languages. Some feel that the restricted vocabulary can oversimplify complex theological concepts, potentially limiting the reader’ s understanding of the full depth of the scriptures. Despite these criticisms, the Bible in Basic English remains a valuable resource for those seeking an easily understandable version of the Bible, providing a bridge for many to access the timeless messages contained within the holy scriptures.