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Acts 11

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1 The apostles and the believers in Judea heard that non-Jewish people had accepted God's teaching too.

2 But when Peter came to Jerusalem, some Jewish believers argued with him.

3 They said, "You went into the homes of people who are not Jews and are not circumcised, and you even ate with them!"

4 So Peter explained the whole story to them.

5 He said, "I was in the city of Joppa. While I was praying, I had a vision. I saw something coming down from heaven. It looked like a big sheet being lowered to the ground by its four corners. It came down close to me,

6 and I looked inside. I saw all kinds of animals, including wild ones, as well as reptiles and birds.

7 I heard a voice say to me, 'Get up, Peter. Kill anything here and eat it!'

8 "But I said, 'I can't do that, Lord! I have never eaten anything that is not pure or fit to be used for food.'

9 "But the voice from heaven answered again, 'God has made these things pure. Don't say they are unfit to eat!'

10 "This happened three times. Then the whole thing was taken back into heaven.

11 Suddenly there were three men standing outside the house where I was staying. They had been sent from Caesarea to get me.

12 The Spirit told me to go with them without wondering if it was all right. These six brothers here also went with me, and we went to the house of Cornelius.

13 He told us about the angel he had seen standing in his house. The angel said, 'Send some men to Joppa to get Simon, the one who is also called Peter.

14 He will speak to you, and what he tells you will save you and everyone living in your house.'

15 "After I began speaking, the Holy Spirit came on them just as he came on us at the beginning.

16 Then I remembered the words of the Lord Jesus: 'John baptized people in water, but you will be baptized in the Holy Spirit.'

17 God gave these people the same gift he gave us who believed in the Lord Jesus Christ. So how could I object to what God wanted to do?"

18 When the Jewish believers heard this, they stopped arguing. They praised God and said, "So God is also allowing the non- Jewish people to change their hearts and have the life he gives!"

19 The believers were scattered by the persecution that began when Stephen was killed. Some of them went as far as Phoenicia, Cyprus, and Antioch. They told the Good News in these places, but only to Jews.

20 Some of these believers were men from Cyprus and Cyrene. When these men came to Antioch, they began speaking to people who were not Jews. They told them the Good News about the Lord Jesus.

21 The Lord was helping these men, and a large number of people believed and decided to follow the Lord.

22 The church in Jerusalem heard about these new believers in Antioch. So the believers in Jerusalem sent Barnabas to Antioch.

23 Barnabas was a good man, full of the Holy Spirit and faith. When he went to Antioch and saw how God had blessed the believers there, he was very happy. He encouraged them all, saying, "Always be faithful to the Lord. Serve him with all your heart." Many more people became followers of the Lord.

24

25 Then Barnabas went to the city of Tarsus to look for Saul.

26 When he found him, he brought him to Antioch. They stayed there a whole year. Every time the church came together, Barnabas and Saul met with them and taught many people. It was in Antioch that the followers were called "Christ followers" for the first time.

27 About that same time some prophets went from Jerusalem to Antioch.

28 One of them, named Agabus, stood up and spoke with the help of the Spirit. He said, "A very bad time is coming to the whole world. There will be no food for people to eat." (This time of famine happened when Claudius was emperor. )

29 The Lord's followers decided that they would each send as much as they could to help their brothers and sisters who lived in Judea.

30 They gathered the money and gave it to Barnabas and Saul, who took it to the elders in Judea.

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.