« | Acts 22 | » |
1 My brothers and fathers, give ear to the story of my life which I now put before you.
2 And, hearing him talking in the Hebrew language, they became the more quiet, and he said,
3 I am a Jew of Tarsus in Cilicia by birth, but I had my education in this town at the feet of Gamaliel, being trained in the keeping of every detail of the law of our fathers; given up to the cause of God with all my heart, as you are today.
4 And I made attacks on this Way, even to death, taking men and women and putting them in prison.
5 Of which the high priest will be a witness, and all the rulers, from whom I had letters to the brothers; and I went into Damascus, to take those who were there as prisoners to Jerusalem for punishment.
6 And it came about that while I was on my journey, coming near to Damascus, about the middle of the day, suddenly I saw a great light from heaven shining round me.
7 And when I went down on the earth, a voice came to my ears saying to me, Saul, Saul, why are you attacking me so cruelly?
8 And I, answering, said, Who are you; Lord? And he said to me, I am Jesus of Nazareth, whom you are attacking.
9 And those who were with me saw the light, but the voice of him who was talking to me came not to their ears.
10 And I said, What have I to do, Lord? And the Lord said to me, Get up, and go into Damascus; and it will be made clear to you what you have to do.
11 And because I was unable to see because of the glory of that light, those who were with me took me by the hand, and so I came to Damascus.
12 And one Ananias, a God-fearing man, who kept the law, and of whom all the Jews in that place had a high opinion,
13 Came to my side and said, Brother Saul, let your eyes be open. And in that very hour I was able to see him.
14 And he said, You have been marked out by the God of our fathers to have knowledge of his purpose, and to see the Upright One and to give ear to the words of his mouth.
15 For you will be a witness for him to all men of what you have seen and of what has come to your ears.
16 And now, why are you waiting? get up, and have baptism, for the washing away of your sins, giving worship to his name.
17 And it came about that when I had come back to Jerusalem, while I was at prayer in the Temple, my senses became more than naturally clear,
18 And I saw him saying to me, Go out of Jerusalem straight away because they will not give hearing to your witness about me.
19 And I said, Lord, they themselves have knowledge that I went through the Synagogues putting in prison and whipping all those who had faith in you:
20 And when Stephen your witness was put to death, I was there, giving approval, and looking after the clothing of those who put him to death.
21 And he said to me, Go, for I will send you far away to the Gentiles.
22 And they gave him a hearing as far as this word; then with loud voices they said, Away with this man from the earth; it is not right for him to be living.
23 And while they were crying out, and pulling off their clothing, and sending dust into the air,
24 The chief captain gave orders for him to be taken into the army building, saying that he would put him to the test by whipping, so that he might have knowledge of the reason why they were crying out so violently against him.
25 And when they had put leather bands round him, Paul said to the captain who was present, Is it the law for you to give blows to a man who is a Roman and has not been judged?
26 And hearing this, the man went to the chief captain and gave him an account of it, saying, What are you about to do? for this man is a Roman.
27 And the chief captain came to him and said, Give me an answer, are you a Roman? And he said, Yes.
28 And the chief captain said, I got Roman rights for myself at a great price. And Paul said, But I had them by birth.
29 Then those who were about to put him to the test went away: and the chief captain was in fear, seeing that he was a Roman, and that he had put chains on him.
30 But on the day after, desiring to have certain knowledge of what the Jews had to say against him, he made him free, and gave orders for the chief priests and all the Sanhedrin to come together, and he took Paul and put him before them.
The Bible in Basic English (BBE)
The Bible in Basic English (BBE) is a translation of the Bible that aims to make the scriptures accessible to people with limited English proficiency. Completed in 1941 by Professor Samuel Henry Hooke and a team of scholars, the BBE utilizes a simplified vocabulary of approximately 1,000 basic English words, along with additional words necessary to maintain the integrity of the biblical text. This approach ensures that the translation is easily understandable while still conveying the core messages and teachings of the Bible.
One of the defining features of the BBE is its commitment to simplicity and clarity. By using a restricted vocabulary and straightforward sentence structures, the BBE makes it easier for readers to grasp the fundamental ideas of the scriptures without being hindered by complex language. This makes the BBE particularly valuable for non-native English speakers, children, and individuals with limited literacy skills. The translation aims to break down language barriers, allowing a broader audience to engage with Bible teachings.
Despite its simplified language, the BBE strives to remain faithful to the original Hebrew, Aramaic, and Greek texts. The translators worked carefully to ensure that the essential meanings and theological concepts were preserved, even as they adapted the language to be more accessible. This balance of simplicity and fidelity to the original texts helps maintain the Bible’ s depth and spiritual richness while making it more approachable. The BBE’ s emphasis on clarity without sacrificing essential meaning has made it a useful tool for teaching and evangelism.
However, the BBE has faced some criticism, particularly from scholars and theologians who argue that the simplification process may lead to the loss of some nuances and deeper meanings present in the original languages. Some feel that the restricted vocabulary can oversimplify complex theological concepts, potentially limiting the reader’ s understanding of the full depth of the scriptures. Despite these criticisms, the Bible in Basic English remains a valuable resource for those seeking an easily understandable version of the Bible, providing a bridge for many to access the timeless messages contained within the holy scriptures.