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Acts 22

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1 "My brothers and fathers, listen to what I am about to say to you in my defense."

2 When they heard him addressing them in Hebrew they became all the more quiet. And he continued,

3 "I am a Jew, born in Tarsus in Cilicia, but brought up in this city. At the feet of Gamaliel I was educated strictly in our ancestral law and was zealous for God, just as all of you are today.

4 I persecuted this Way to death, binding both men and women and delivering them to prison.

5 Even the high priest and the whole council of elders can testify on my behalf. For from them I even received letters to the brothers and set out for Damascus to bring back to Jerusalem in chains for punishment those there as well.

6 "On that journey as I drew near to Damascus, about noon a great light from the sky suddenly shone around me.

7 I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'

8 I replied, 'Who are you, sir?' And he said to me, 'I am Jesus the Nazorean whom you are persecuting.'

9 My companions saw the light but did not hear the voice of the one who spoke to me.

10 I asked, 'What shall I do, sir?' The Lord answered me, 'Get up and go into Damascus, and there you will be told about everything appointed for you to do.'

11 Since I could see nothing because of the brightness of that light, I was led by hand by my companions and entered Damascus.

12 "A certain Ananias, a devout observer of the law, and highly spoken of by all the Jews who lived there,

13 came to me and stood there and said, 'Saul, my brother, regain your sight.' And at that very moment I regained my sight and saw him.

14 Then he said, 'The God of our ancestors designated you to know his will, to see the Righteous One, and to hear the sound of his voice;

15 for you will be his witness before all to what you have seen and heard.

16 Now, why delay? Get up and have yourself baptized and your sins washed away, calling upon his name.'

17 "After I had returned to Jerusalem and while I was praying in the temple, I fell into a trance

18 and saw the Lord saying to me, 'Hurry, leave Jerusalem at once, because they will not accept your testimony about me.'

19 But I replied, 'Lord, they themselves know that from synagogue to synagogue I used to imprison and beat those who believed in you.

20 And when the blood of your witness Stephen was being shed, I myself stood by giving my approval and keeping guard over the cloaks of his murderers.'

21 Then he said to me, 'Go, I shall send you far away to the Gentiles.'"

22 They listened to him until he said this, but then they raised their voices and shouted, "Take such a one as this away from the earth. It is not right that he should live."

23 And as they were yelling and throwing off their cloaks and flinging dust into the air,

24 the cohort commander ordered him to be brought into the compound and gave instruction that he be interrogated under the lash to determine the reason why they were making such an outcry against him.

25 But when they had stretched him out for the whips, Paul said to the centurion on duty, "Is it lawful for you to scourge a man who is a Roman citizen and has not been tried?"

26 When the centurion heard this, he went to the cohort commander and reported it, saying, "What are you going to do? This man is a Roman citizen."

27 Then the commander came and said to him, "Tell me, are you a Roman citizen?" "Yes," he answered.

28 The commander replied, "I acquired this citizenship for a large sum of money." Paul said, "But I was born one."

29 At once those who were going to interrogate him backed away from him, and the commander became alarmed when he realized that he was a Roman citizen and that he had had him bound.

30 The next day, wishing to determine the truth about why he was being accused by the Jews, he freed him and ordered the chief priests and the whole Sanhedrin to convene. Then he brought Paul down and made him stand before them.

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The New American Standard Updated Version (NASU)

The New American Standard Updated Version (NASU) is a highly respected English translation of the Bible known for its rigorous adherence to the original languages of Scripture. First published in 1995 by the Lockman Foundation, the NASU is an update of the New American Standard Bible (NASB), which was originally completed in 1971. The NASU seeks to improve upon the NASB by enhancing readability and modernizing the language while maintaining the translation’s reputation for being one of the most literal translations available. This makes the NASU a preferred choice for serious Bible study, preaching, and teaching.

A key feature of the NASU is its commitment to formal equivalence, or a word-for-word translation philosophy. The translators aimed to produce a text that is as close as possible to the original Hebrew, Aramaic, and Greek manuscripts. This approach ensures that the NASU captures the precise meaning and structure of the original texts, providing readers with a highly accurate and reliable representation of the Scriptures. The use of formal equivalence makes the NASU particularly valuable for those who desire a deep and detailed understanding of the Bible, including scholars, theologians, and students of the Word.

In updating the NASB, the NASU made several important changes to improve clarity and readability. While maintaining the accuracy and literalness of the translation, the NASU incorporates modern English expressions and smoother sentence structures. This makes the text more accessible to contemporary readers without compromising the precision that the NASB is known for. The NASU also includes updated cross-references and footnotes, which provide additional context and insights, further aiding in the study and understanding of the biblical text.

Despite its many strengths, the NASU has faced some criticism. Some readers and scholars argue that the translation’s emphasis on literalness can sometimes result in a text that feels stiff or less fluid than more dynamic translations. Additionally, while the NASU’s updated language makes it more accessible, some feel that it could go further in adapting to contemporary usage without losing its accuracy. Nevertheless, the New American Standard Updated Version remains a highly esteemed translation, valued for its fidelity to the original texts and its usefulness for in-depth study and precise interpretation of the Bible.