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Acts 23

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1 Gazing intently at the high council, Paul began: "Brothers, I have always lived before God with a clear conscience!"

2 Instantly Ananias the high priest commanded those close to Paul to slap him on the mouth.

3 But Paul said to him, "God will slap you, you corrupt hypocrite! What kind of judge are you to break the law yourself by ordering me struck like that?"

4 Those standing near Paul said to him, "Do you dare to insult God's high priest?"

5 "I'm sorry, brothers. I didn't realize he was the high priest," Paul replied, "for the Scriptures say, 'You must not speak evil of any of your rulers.' "

6 Paul realized that some members of the high council were Sadducees and some were Pharisees, so he shouted, "Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!"

7 This divided the council-- the Pharisees against the Sadducees--

8 for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these.

9 So there was a great uproar. Some of the teachers of religious law who were Pharisees jumped up and began to argue forcefully. "We see nothing wrong with him," they shouted. "Perhaps a spirit or an angel spoke to him."

10 As the conflict grew more violent, the commander was afraid they would tear Paul apart. So he ordered his soldiers to go and rescue him by force and take him back to the fortress.

11 That night the Lord appeared to Paul and said, "Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well."

12 The next morning a group of Jews got together and bound themselves with an oath not to eat or drink until they had killed Paul.

13 There were more than forty of them in the conspiracy.

14 They went to the leading priests and elders and told them, "We have bound ourselves with an oath to eat nothing until we have killed Paul.

15 So you and the high council should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We will kill him on the way."

16 But Paul's nephew-- his sister's son-- heard of their plan and went to the fortress and told Paul.

17 Paul called for one of the Roman officers and said, "Take this young man to the commander. He has something important to tell him."

18 So the officer did, explaining, "Paul, the prisoner, called me over and asked me to bring this young man to you because he has something to tell you."

19 The commander took his hand, led him aside, and asked, "What is it you want to tell me?"

20 Paul's nephew told him, "Some Jews are going to ask you to bring Paul before the high council tomorrow, pretending they want to get some more information.

21 But don't do it! There are more than forty men hiding along the way ready to ambush him. They have vowed not to eat or drink anything until they have killed him. They are ready now, just waiting for your consent."

22 "Don't let anyone know you told me this," the commander warned the young man.

23 Then the commander called two of his officers and ordered, "Get 200 soldiers ready to leave for Caesarea at nine o'clock tonight. Also take 200 spearmen and 70 mounted troops.

24 Provide horses for Paul to ride, and get him safely to Governor Felix."

25 Then he wrote this letter to the governor:

26 "From Claudius Lysias, to his Excellency, Governor Felix: Greetings!

27 "This man was seized by some Jews, and they were about to kill him when I arrived with the troops. When I learned that he was a Roman citizen, I removed him to safety.

28 Then I took him to their high council to try to learn the basis of the accusations against him.

29 I soon discovered the charge was something regarding their religious law-- certainly nothing worthy of imprisonment or death.

30 But when I was informed of a plot to kill him, I immediately sent him on to you. I have told his accusers to bring their charges before you."

31 So that night, as ordered, the soldiers took Paul as far as Antipatris.

32 They returned to the fortress the next morning, while the mounted troops took him on to Caesarea.

33 When they arrived in Caesarea, they presented Paul and the letter to Governor Felix.

34 He read it and then asked Paul what province he was from. "Cilicia," Paul answered.

35 "I will hear your case myself when your accusers arrive," the governor told him. Then the governor ordered him kept in the prison at Herod's headquarters.

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The New Living Translation (NLT)

The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.

One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.

The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.

Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.