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Acts 26

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1 Agrippa said to Paul, "You may now speak to defend yourself." Paul raised his hand to get their attention and began to speak.

2 He said, "King Agrippa, I feel fortunate that I can stand here before you today and answer all the charges these Jews have made against me.

3 I am very happy to talk to you, because you know so much about all the Jewish customs and the things the Jews argue about. Please listen to me patiently.

4 "All the Jews know about my whole life. They know the way I lived from the beginning in my own country and later in Jerusalem.

5 These Jews have known me for a long time. If they want to, they can tell you that I was a good Pharisee. And the Pharisees obey the laws of the Jewish religion more carefully than any other group.

6 Now I am on trial because I hope for the promise that God made to our fathers.

7 This is the promise that all the twelve tribes of our people hope to receive. For this hope the Jews serve God day and night. My king, the Jews have accused me because I hope for this same promise.

8 Why do you people think it is impossible for God to raise people from death?

9 "I used to think that I should do everything I could against Jesus from Nazareth.

10 And that's what I did, beginning in Jerusalem. The leading priests gave me the authority to put many of God's people in jail. And when they were being killed, I agreed that it was a good thing.

11 I visited all the synagogues and punished them, trying to make them curse Jesus. My anger against these people was so strong that I went to other cities to find them and punish them.

12 "One time the leading priests gave me permission and the authority to go to the city of Damascus.

13 On the way there, at noon, I saw a light from heaven, brighter than the sun. It shined all around me and those traveling with me.

14 We all fell to the ground. Then I heard a voice talking to me in Aramaic. The voice said, 'Saul, Saul, why are you persecuting me? You are only hurting yourself by fighting me.'

15 "I said, 'Who are you, Lord?' "The Lord said, 'I am Jesus. I am the one you are persecuting.

16 Stand up! I have chosen you to be my servant. You will tell people about me—what you have seen today and what I will show you. This is why I have come to you.

17 I will keep you safe from your own people and from the non-Jewish people, the ones I am sending you to.

18 You will make them able to understand the truth. They will turn away from darkness to the light. They will turn away from the power of Satan, and they will turn to God. Then their sins can be forgiven, and they can be given a place among God's people—those who have been made holy by believing in me.'"

19 Paul continued speaking: "King Agrippa, after I had this vision from heaven, I obeyed it.

20 I began telling people to change their hearts and lives and turn back to God. And I told them to do what would show that they had really changed. I went first to people in Damascus. Then I went to Jerusalem and to every part of Judea and told the people there. I also went to the non-Jewish people.

21 "This is why the Jews grabbed me and were trying to kill me at the Temple.

22 But God helped me, and he is still helping me today. With God's help I am standing here today and telling all people what I have seen. But I am saying nothing new. I am saying only what Moses and the prophets said would happen.

23 They said that the Christ would die and be the first to rise from death. They said that he would bring the light of God's saving truth to the Jewish people and to the non-Jewish people."

24 While Paul was still defending himself, Festus shouted, "Paul, you are out of your mind! Too much study has made you crazy."

25 Paul said, "Most Honorable Festus, I am not crazy. What I am saying is true. It all makes perfect sense.

26 King Agrippa knows about all this, and I can speak freely to him. I know that he has heard about these things, because they happened where everyone could see them.

27 King Agrippa, do you believe what the prophets wrote? I know you believe!"

28 King Agrippa said to Paul, "Do you think you can persuade me to become a 'Christ follower' so easily?"

29 Paul said, "It is not important if it is easy or if it is hard. I pray to God that not only you but that everyone listening to me today could be saved and be just like me— except for these chains I have!"

30 King Agrippa, Governor Festus, Bernice, and all the people sitting with them stood up

31 and left the room. They were talking to each other. They said, "This man has done nothing worthy of being put to death or even put in jail."

32 And Agrippa said to Festus, "We could let him go free, but he has asked to see Caesar. "

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The Easy-To-Read Version (ERV)

The Easy-To-Read Version (ERV) is a Bible translation specifically designed to be accessible and comprehensible for people with limited reading skills or those for whom English is a second language. Originally published in 1987 by the World Bible Translation Center, the ERV was initially developed to serve the deaf community, using a simplified vocabulary and straightforward sentence structures. The goal of the ERV is to make the scriptures understandable to a wide range of readers, ensuring that everyone can grasp the essential messages of the Bible without being hindered by complex language or archaic terms.

One of the defining characteristics of the ERV is its commitment to clarity and simplicity. The translators employed a thought-for-thought translation philosophy, focusing on conveying the meaning of the original texts in plain, everyday English. This approach ensures that readers can easily comprehend the Bible’s teachings and narratives, making it a valuable resource for children, new Christians, and those with limited literacy skills. The ERV avoids technical theological terms and instead uses language that is commonly spoken, making it accessible for personal study and public reading alike.

The ERV also pays careful attention to the cultural and contextual nuances of the original manuscripts. The translators sought to present the Bible’s messages in a way that is relevant and meaningful to contemporary readers while maintaining faithfulness to the original texts. This cultural sensitivity helps bridge the gap between ancient scriptures and modern readers, allowing them to connect more deeply with the biblical stories and teachings. Additionally, the ERV includes helpful footnotes and cross-references that provide further explanation and context, enhancing the reader’s understanding of the text.

Despite its strengths, the ERV has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the simplified language and thought-for-thought approach can sometimes result in a loss of depth and richness found in the original texts. Some theologians believe that the ERV’s emphasis on accessibility may lead to oversimplification of complex theological concepts. Nonetheless, the Easy-To-Read Version remains a highly valuable translation for its target audience, offering a clear and approachable rendition of the Bible that helps people of all backgrounds engage with and understand the scriptures.