« | Acts 6 | » |
1 Some time later, as the number of disciples kept growing, there was a quarrel between the Greek-speaking Jews and the native Jews. The Greek-speaking Jews claimed that their widows were being neglected in the daily distribution of funds.
2 So the twelve apostles called the whole group of believers together and said, "It is not right for us to neglect the preaching of God's word in order to handle finances.
3 So then, friends, choose seven men among you who are known to be full of the Holy Spirit and wisdom, and we will put them in charge of this matter.
4 We ourselves, then, will give our full time to prayer and the work of preaching."
5 The whole group was pleased with the apostles' proposal, so they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a Gentile from Antioch who had earlier been converted to Judaism.
6 The group presented them to the apostles, who prayed and placed their hands on them.
7 And so the word of God continued to spread. The number of disciples in Jerusalem grew larger and larger, and a great number of priests accepted the faith.
8 Stephen, a man richly blessed by God and full of power, performed great miracles and wonders among the people.
9 But he was opposed by some men who were members of the synagogue of the Freedmen (as it was called), which had Jews from Cyrene and Alexandria. They and other Jews from the provinces of Cilicia and Asia started arguing with Stephen.
10 But the Spirit gave Stephen such wisdom that when he spoke, they could not refute him.
11 So they bribed some men to say, "We heard him speaking against Moses and against God!"
12 In this way they stirred up the people, the elders, and the teachers of the Law. They seized Stephen and took him before the Council.
13 Then they brought in some men to tell lies about him. "This man," they said, "is always talking against our sacred Temple and the Law of Moses.
14 We heard him say that this Jesus of Nazareth will tear down the Temple and change all the customs which have come down to us from Moses!"
15 All those sitting in the Council fixed their eyes on Stephen and saw that his face looked like the face of an angel.
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.